The Albaani Site

Allah have Mercy on Him

Tag: ya’juj and ma’juj

On Gog and Magog and the Fact that They Are in Existence Now Behind the Barrier Trying to Escape



Al-Albaani:
 ‘Until when [the dam of] Gog and Magog [Ya’jooj and Ma’jooj] has been opened and they, from every elevation, descend …,’ [21:96] there is no doubt that believing in the people known as Gog and Magog is a correct Islamic belief, due to it being present in the Quran and due to the story and its details [also] being related in the Sunnah.

The barrier mentioned in the verse before this one in the Noble Quraan is the one our Prophet ﷺ spoke about in the authentic hadith, i.e., that behind this barrier are the people of Gog and Magog and that every day they betake themselves to it in order to escape from it to [the rest of] the world, licking it with their tongues until when they [do get through it enough that they can] see a ray of light they say, ‘Tomorrow we will complete it and then leave through it,’ but when they come back they find it to have reverted to how it initially was.

[It will carry on like this] until when Allaah تبارك و تعالى [finally] permits them to leave He will inspire some of them to say, ‘Tomorrow, inshaa Allaah,’ so they then come back to the barrier … and find that it is as they had left it and carry on doing what they were doing and then they will, ‘… from every elevation, descend …’ as the Lord of the Worlds said.

So now, the doubt which is thrown around these days—emanating from the disbelievers and ending among some of those [Muslims] who are weak in knowledge, if not weak in eemaan, where these people claim even more than the disbelievers do, these people weak in knowledge and eemaan claim things the disbelievers don’t even claim about themselves—saying, ‘The non-Muslims have covered the entire globe and are acquainted with all of it, from its mountains to its plateaus, plains, rivers, seas, forests and so on,’ there is no place left, according to them, that they haven’t traversed—the disbelievers themselves don’t even make this claim.

This is because, regretufully, we acknowledge that the disbelievers don’t believe in anything except scientific research and it is this scientific research that causes them to refrain from claiming something they don’t have knowledge about such that they will say, ‘We reached this point but we don’t know what is beyond it.’

As for those in our Ummah who are weak in knowledge and eemaan … … so I say: this is a claim bereft of any proof, it is obligatory on the believer to believe in the Quraan and the hadith of the Prophet ﷺ, the very least that can be said is that he believes in these things more than his belief in what the disbelievers say and [more than his belief] in their research and experiments, and if the Quraan has openly declared the presence of a barrier there and of a people behind said barrier and that a time will come when they escape from it, then this means that the disbelievers [fall under the description that Allaah mentioned, when He said], talking about all creatures in general, ‘… and of knowledge ye have been given but a little,’ [17:85] from the knowledge that they have not acquired to this day is where Dhul-Qarnain’s barrier or the people who are behind it are.

It is, without doubt, on this earth—‘Allaah knows and you do not.’ [2:216]

Therefore, let no-one be confused into thinking that the disbelievers have explored all the world, for this is a false claim. Additionally, if the disbelievers did find it they would hasten to deny it because in that would be a … … for Islaam whereas they disbelieve in it, and if that were the case then the statement of the Lord of the Worlds regarding the early polytheists, would [also] apply to them, ‘They denied them [the signs], in their wickedness and their pride, even though their souls acknowledged them as true. See how those who spread corruption met their end!’ [27:14]

This is my answer to the issue and in summary it is that: we believe in what has come in the Book and the Sunnah and reject the statement that it does not exist.

Questioner: The statement of the Prophet ﷺ, ‘Woe to the Arabs from a great evil that has drawn near! Today a gap has been made in the wall of Gog and Magog …’ to the end of the hadith, along with what is mentioned from his statement ﷺ that they lick the barrier with their tongues, does it mean that a gap in this wall was made from that time?

Al-Albaani: The gap is made every day and then goes back to being as it was.

Questioner: The Prophet’s saying, ‘Today a gap has been made …,’ does it mean every day?

Al-Albaani: Yes, every day, yes.

Fataawaa Jeddah, 15b, see here.

The Signs of the Hour … 1


 

The Signs of the Hour and
the False Prophet Mirza Ghulam Ahmad al-Qadiyani

Question: As regards the establishment of the Hour, there are lesser signs and major signs and especially Gog and Magog?

Shaikh al-Albaani: Dividing the signs [of the Day of Judgement] into minor and major is a technical division [used] amongst the scholars and it is not something which has been reported from the Prophet, صلى الله عليه وسلم–but when such terminology does not go against the Book nor the Sunnah then there is no problem [in using it]. No doubt the brother’s question that what is said should be about the major signs of the Hour is by way of starting with the most important thing first and then the most important after that in knowledge.

There are many major signs but from the most important of them which the respected questioner made special reference to is the descent of Jesus, عليه الصلاة والسلام, at the end of time, his killing of the major Dajjaal, and then Gog and Magog after that. These are three of the major signs of the Hour: the descent of Jesus, عليه الصلاة والسلام, the appearance of Dajjaal, Jesus’, عليه الصلاة والسلام, killing him, and the appearance of Gog and Magog.

As for Jesus, عليه الصلاة والسلام, then his descent near the end of time is an Islamic belief which it is incumbent upon every Muslim to take as religion before Allaah, and to worship Him through it, having faith and attesting to [the truth of] the Prophet, صلى الله عليه وسلم, by way of the numerous hadiths which have been reported from him in the two Sahihs and other than them [regarding him]. From these is the Prophet’s, صلى الله عليه وسلم, saying, “Verily, Jesus the son of Mary will descend among you as a just judge. And so [he] will break the cross and kill the pigs, and wealth will become so abundant that no one will accept it. And a [single] prostration that day will be more beloved to a believer than the world and everything in it.” [Bukhaari and Muslim]. This is one of the many hadiths in which the Prophet, صلى الله عليه وسلم, openly declared the descent of Jesus, عليه الصلاة والسلام, at the end of time, so it is obligatory that we know that the descent of Jesus at the end of time does not negate the end of prophethood or the end of the message.

For there is a group of people known as Qaadiyanis and they call themselves Ahmadis trying to [falsely] portray that they are followers of Muhammad ibn Abdullaah, صلى الله عليه وسلم, the Prophet of Islaam. But in reality they associate themselves with their false prophet called Mirza Ghulam Ahmad. For this reason they misinterpret the descent of Jesus, عليه الصلاة والسلام, by saying that it means the coming of someone who resembles Jesus and by that they are referring to Mirza Ghulam Ahmad al-Qadiyani. So it is obligatory upon us to know the characteristics which have been reported about Jesus, عليه الصلاة والسلام, who will descend at the end of time and which were not fulfilled by Mirza Ghulam Ahmad al-Qadiyani and neither were they fulfilled by those other than him who claimed to be prophets or Imaam Mahdi.

Because one of the principal signs of Jesus is that he is Jesus the son of Mary not [just someone called] Jesus in general, rather he is the son of Mary, the Prophet of Allaah, صلى الله عليه وسلم, the Prophet of the Children of Israel–this is the one who will descend and when he does he will not do so with a new prophethood, nor with a new message. But he will descend and judge by the Sharee’ah of our Prophet Muhammad, صلى الله عليه وسلم, especially when Jesus descended after Moses, to complete some of the laws which [Allaah’s] Wisdom of legislating determined that he should come with, or which Allaah sent down to Jesus, عليه الصلاة والسلام, after Moses, عليهما الصلاة والسلام.

And you all know that when the Prophet, صلى الله عليه وسلم, saw a page in the hand of Umar and asked him about it he replied that it was from the Torah so the Prophet, صلى الله عليه وسلم, questioned him about it and he replied, “A man from the Jews wrote it for me.” So he, عليه الصلاة والسلام, became angry and said, “Are you confused as the Jews and the Christians were confused?! By the One in Whose Hand is my soul! If Moses were alive he would not have any choice but to follow me.”[1] Likewise Jesus, عليه السلام, if he were alive on the face of the earth the day the Prophet, صلى الله عليه وسلم, was sent he would have had no choice but to follow the Prophet, صلى الله عليه وسلم.

And it is known that Allaah, the Blessed and Most High, took the Covenant from all of the Messengers and Prophets that if He sent Muhammad, صلى الله عليه وسلم, amongst them they would follow and support him. For this reason the descent of Jesus at the end of time does not negate the fact that the Prophet, صلى الله عليه وسلم, was the Seal of the Prophets and Messengers as the Lord of all Creation said, “Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allaah and Seal [i.e.,the last] of the Prophets …” [Al-Ahzaab 33:40]

He is the Seal of the Prophets before the descent of Jesus and after the descent of Jesus.

For Jesus, عليه الصلاة والسلام, will descend and judge with the Book and the Sunnah, for this reason the Prophet, صلى الله عليه وسلم, said in a hadith, “Verily, Jesus the son of Mary will descend among you as a just judge …” so he will judge with the Book and the Sunnah justly between the people not oppressing anyone. The proof for this is that he will break the cross which his followers have taken as [a means of] disbelief and tyranny, [something] Jesus did not order them with –far be it for him ever to do so–but after about one hundred years his followers deviated from the Law [Sharee’ah] of the Gospel [Injeel] and it, naturally, was Islaam, and there is no difference in Islaam as regards creed [aqidah]. For all of the Messengers, from the first to the last, from Adam, the first Prophet, to Muhammad, the last Prophet, عليهم الصلاة والسلام–all of them came with Islaam. The difference is only in some [specific] rulings.

So when Jesus, عليه الصلاة والسلام, descends as a just judge he will break the cross to confirm and establish for his followers that they are [standing] upon nothing and that they are upon manifest misguidance, likewise he will kill the pigs, i.e., he will judge [with the ruling that] it is forbidden to eat their meat and he will judge that they be annihilated and eradicated, confirming to those who claim to follow him or who make the pig lawful [to eat] that it is not from him but rather from the monks who innovated laws for the people of their own accord.

So these [are the] matters [that] are from the characteristics of Jesus, عليه الصلاة والسلام, and from the most important of them is that peace and tranquillity will dominate and prevail over the people in those days such that all of the people will become affluent, satisfied with the rule of Islaam which Allaah will bring about of at the hands of Jesus, عليه الصلاة والسلام. For every single one of them would have acquired sustenance which pleases and satisfies him and by which his life in this world would be established–and not only to a moderate level, but rather to such an extent that a man, and all men will give zakaah, but he will not find a single person who will accept it from him. Because the people in his time will have become–by his judging with the Islaam of our Prophet Muhammad, صلى الله عليه وسلم–all of them will have become rich, no poverty-stricken person will be found among them.

Al-Fataawaa al-Muhimmah lil-Allaamah Muhammad Naasirud-Deen al-Albaani, of Salaahud-Deen Mahmood as-Sa’eed, pp. 288-290.


[1] Hasan. Reported by Ahmad (3/387) and Ibn Abee Aasim in As-Sunnah (1/27).

%d bloggers like this: