The Albaani Site

Translation from the Works of the Reviver of this Century

Tag: takfir

The Ruling Concerning the One who Mocks the Religion

Translated by Ahmed Abu Turaab

Questioner: Mocking the religion which has been mentioned in His Saying, the Blessed and Most High, “Say, ‘Was it at Allaah, and His Aayat that you were mocking?  Make no excuse, you have disbelieved after you had believed …'” [Tawbah 9:66] is it kufr in belief [kufr i’tiqaadi] or disbelief in actions [kufr amali]?

Al-Albaani: There is no doubt that this is kufr in belief–infact, this is disbelief with two horns.  Because it is not possible for a believer no matter how weak his faith is to mock the Signs [aayaat] of Allaah the Mighty and Majestic.  And this type of disbelief is what comes under our previous statement where we would say, “It is not permissible to declare a Muslim to be outside the fold of Islaam except if something emanates from his tongue which shows us what has settled in his heart.”  So here, his mockery of the Signs of Allaah, the Mighty and Majestic, is the biggest confirmation from him that he does not believe in that which he is mocking.  So thus he is a disbeliever who has performed kufr in belief [i’tiqaadi].

Mawsoo’atul-Allaamah, al-Imaam, Mujaddidil-Asr, Muhammad Naasirid-Deen al-Albaani, of Shaikh Shady Noaman, vol. 5, p. 522.

Al-Albaani Debating with Takfeeri Youths for Three Nights and What Happened to Some of Them Later …


As-Sadhaan said, “Shaikh Baasim Faisal al-Jawaabirah, may Allaah the Most High protect him, said, ‘… I was a student at secondary school, and in those days I was part of a group of youths who would declare the Muslims to be disbelievers and would not pray in their mosques arguing that they were [from] a society of ignorance!

The people who would oppose us in Jordan would always threaten us with Shaikh Muhammad Naasirud-Deen al-Albaani, [saying] that he was the only one who would be able to debate with us and convince us [of the Truth] and bring us back to the Straight Path. When Shaikh Naasir came to Jordan from Damascus he was told about a group of youths who declare the Muslims to be disbelievers and so he wanted to meet us. So he sent his son in law, Nidhaam Sakkajhaa, to us who informed us of the Shaikh’s desire to meet us.

We replied, ‘Whoever wants to meet us, then let him come to us, we won’t go to him!’ But [the person who was] our Shaikh in declaring people to be disbelievers [takfeer] told us that Shaikh Naasir was from the scholars of the Muslims who had excellence due to his knowledge and old age and that we had to go to him.

So we went to him in the house of his son in law, Nidhaam, just before ishaa prayer. One of us made the call to prayer and then we stood to pray and Shaikh Naasir said, ‘Shall we pray behind you or will you pray behind us?’ So our takfeeri Shaikh said, ‘We believe that you are a disbeliever!’ So Shaikh Naasir said, ‘As for me, then I hold that you have faith [i.e., that you are Muslims].’ Then our [takfeeri] Shaikh led us all in prayer [including Shaikh al-Albaani].

Then Shaikh Naasir sat down debating with us continually until late at night, most of it being with our Shaikh. As for us youth, we would stand and then sit, stretch out our legs and then lie down on our sides, as for Shaikh Naasir, he sat in the same position from the start of the gathering until its end, never once changing. Always debating with this [person], and this [person] and then that [person], I was amazed at his patience and fortitude. Then [when it ended] we promised to meet the next day. We went back to our houses gathering the evidences which, so we believed, proved [our stance] in declaring Muslims to be disbelievers [takfeer].

On the second day Shaikh Naasir came to the house of one of our brothers, and we had prepared the books and replies to his proofs. The debate continued from after ishaa [prayer] until morning prayer [fajr]. Then [when it ended] we promised to go to his house [the next day], and so we went there after ishaa on [this] the third day.

The discussion continued until the mu’addhin made the call to prayer for fajr, and we were continually debating mentioning many aayahs [from the Quraan] which apparently proved [our stance of] declaring Muslims to be disbelievers [takfeer], and likewise we would mention hadiths which [again], apparently, proved [the stance we had taken of] declaring those people who had committed major sins to be disbelievers. And Shaikh Naasir was like a towering mountain answering this proof, and [explaining] the objective of other proofs, and reconciling between those which on the surface seemed to be contradictory, quoting the sayings of the Salaf and Imaams who are relied upon from Ahlus-Sunnah wal-Jamaa’ah.

And then after the call to prayer for fajr nearly all of us went with Shaikh Naasirud-Deen to the mosque to perform the morning prayer, after Shaikh Naasir had convinced us of the error and deviation from the [correct] methodology that we had been continuing upon.

We turned back from our takfeeri thinking, and all praise is due to Allaah.

Except for a small group [of us]—who ended up apostatising from Islaam a few years after that.

We ask Allaah for well-being.’”

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, pp. 157-158.

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