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Tag: ghulam ahmad qadiyan

Following the Understanding of the Salaf


The following is the translation of a lecture given by the Shaikh.  The PDF version can be found here: The Understanding of the Salaf

باب مصادر الاستدلال عند أهل السنة
الكتاب، السنة، فهم سلف الأمة، وبيان أثر التنكب
عن منهج فهم السلف في أبواب العقيدة

Chapter
Being a Discussion of the Sources which the Ahlus-Sunnah Derive Proofs from: The Book, The Sunnah, and The Understanding of the Pious Predecessors of the Ummah And a Clarification of the Effect of Deviating from the Methodology of the Pious Predecessors in the Affairs of Creed

“In the Name of Allaah, the Entirely Merciful, the Especially Merciful, all praise is for Allaah, and may the peace and praise of Allaah be upon the Messenger of Allaah, may the prayers of Allaah, the Most High, be upon him, his family, and his Companions. As for what follows:

Then verily Allaah, the Most High, has favoured us with the blessing of faith, and has favoured the ummah with the scholars, the ones whom He, the Most High, honoured through the knowledge He gave them so that they could illuminate the path to Allaah and to the worship of Allaah, the Mighty and Majestic, for the people. And they are the inheritors of the Prophets without doubt. The reason for our coming here [today], [a reason] which will remain, inshaa Allaah, is [to seek] the Pleasure of Allaah, the Mighty and Majestic, and to seek [that] knowledge which leads to it, inshaa Allaah.

And by Allaah, this is certainly an excellent hour that we are able to meet our Shaikh, our scholar and our great teacher, the Shaikh Muhammad Naasirud-Deen al-Albaani, in the name of the residents of this district firstly, the Shuwaikah district, we welcome our excellent Shaikh wholeheartedly, and [we welcome him] in the name of the residents of Al-Mafraq, and especially [in the name of] its students of knowledge, who all welcome [him] too and who have been eager to meet our noble teacher today–and there is no harm in that because all of us are eager to hear the pearls of knowledge and wisdom that he possesses inshaa Allaah.

So let us listen to Read the rest of this entry »

The Signs of the Hour … 2


Translated by Ahmed Abu Turaab

Trials only increased after The False Prophet

Shaikh al-Albaani continued, “As for the prophet of Qadiyan, Mirza Ghulam Ahmad, then he came and the trials and tribulations continued to increase after him, and the humiliation of the Muslims increased day after day. So where is the peace and security of Jesus, عليه الصلاة والسلام, and the rule of Islaam such that all people become rich, no poverty-stricken person found among them? Especially [among] the people of India among whom this false claimant to prophethood resided, they are from the poorest of the people on the earth. So the reality of the call of Ghulam Ahmad al-Qadiyani gives the lie to his claim of prophethood and [to the delivery of a] message, putting aside the fact that he contradicted that which is fundamentally and necessarily known about the religion: that there is no Prophet after Muhammad, عليه الصلاة والسلام. He, عليه الصلاة والسلام, said, “Prophethood and the [delivery of any new] message have ceased. There is no prophet and no messenger after me.” So everyone who claims prophethood … even if he philosophises about it as the Qadiani did [saying] that prophethood is of two types: prophethood of revelation and prophethood of legislation. So the Qadiani claimed that the prophethood which had ceased was that which legislates and that only that of revelation, which does not necessitate the prophethood of legislation, is the one that will remain until the end of time.

And this is a lie.

Rather it is disbelief due to its opposing the texts of the Book and the Sunnah and opposing the consensus of the Ummah, since it is united [upon the fact] that there is no prophet after the Prophet, صلى الله عليه وسلم, so there is no difficulty for anyone [to accept] the descent of Jesus, عليه الصلاة والسلام, because Jesus will not come with a new prophethood nor a new Legislation [Sharee’ah] nor new revelation.

He will instead come and judge with the Book and the Sunnah.

This is Jesus for whose [descent] at the end of time [i.e., at end of this worldly life] Allaah would have prepared the way through a man from the family of the Prophet, صلى الله عليه وسلم. And indeed [that man] is Muhammad the son of Abdullaah the Mahdi. This is the Mahdi which you hear much about, some of what you hear is correct and some things are not so.

And maybe you have heard from many people that there are those who reject the coming of the Mahdi. There is a book written by the famous author Ahmad Ameen called The Mahdi and The Mahdaawees, in it he denies the coming of the Mahdi, and this equates to being a rejection of the authentic sayings of the Prophet reported in the books of the Sunnah: that Muhammad the son of Abdullaah the Mahdi will come before the descent of Jesus as the one who paves the way for Jesus.

From the sayings of the Prophet, صلى الله عليه وسلم, which speak about the Mahdi who will come before Jesus and meet him, is his saying, عليه الصلاة والسلام, “The world will not end until Allaah sends a man whose name is the same as my name and whose father’s name is the same as my father’s name. He will fill the world with justice and fairness just as it had been filled with injustice and oppression.”[1] And from these hadiths is the hadith, “The Mahdi is from us, the people of the house [i.e., of the Prophet, from the family of the Prophet]. Allaah will prepare him in one night.”[2]

Where will Jesus, peace be upon him, descend?

And they think that Jesus, عليه الصلاة والسلام, will come down at that minaret and they interpret that previous hadith, “He will descend by the white minaret, [in the] east[ern part] of Damascus …” they explain this hadith [by saying that it is referring to] the minaret which is present today east of the Amawi mosque–and this is an incorrect explanation. That is because the Prophet, صلى الله عليه وسلم, said, “He will descend by the white minaret …” and not from the [actual] minaret, and there is a big difference [between the two]. They say, “He will descend in the minaret, then he will come down to the mosque from the minaret,” and the Prophet, صلى الله عليه وسلم, says, “He will descend by the white minaret …” Neither did he say, “East of the mosque …” but rather, “… [in the] east[ern part] of Damascus …” it is obligatory upon us not to add to the sayings of the Prophet, صلى الله عليه وسلم, that which is not from it.

So the Prophet, صلى الله عليه وسلم, spoke the truth: “Jesus will descend by the white minaret, [in the] east[ern part] of Damascus …” And this differs with the passage of time: east Damascus at the time Damascus was conquered was close to the Amawi mosque, and you know that part of Damascus was taken peacefully and the other part through force. So the eastern gate which was east of the Amawi mosque was the end of [the city limit of] Damascus in those days. As for today, then as you can see in all cities that which was east is now west due to the spread of buildings and [only] Allaah knows where east Damascus will have spread to.

The point of proof here is that Jesus will descend and the prayer will have been established, the morning [fajr] prayer for Muhammad ibn Abdullaah [Imaam] Mahdi [to lead], so when he sees Jesus, Imaam Mahdi will recognise him and ask him to go forward [to lead the prayer] but he will reply that no, I will not go forward.”

Al-Fataawaa al-Muhimmah lil-Allaamah Muhammad Naasirud-Deen al-Albaani, of Salaahud-Deen Mahmood as-Sa’eed, pp. 290-291.


[1] An authentic hadith. Reported by Abu Dawud (4282) and at-Tirmidhee (2230) who said, “Hasan Saheeh.”

[2] An authentic hadith. Reported by Ahmad (1/84), and Ahmad Shaakir (645) said, “Its chain of narration is authentic.” Also reported by Ibn Maajah (4075) and al-Albaani declared it to be hasan in As-Saheehah (2371).

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