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Tag: eesaa

The Future of Palestine ǀ The Believer Doesn’t Despair


 

The Imaam said, “It has reached me from someone who became a Sufi, after he used to be on guidance, that he stated that the Mahdi عليه السلام is on the verge of appearing during these days, and he [specifically] named Ramadaan of this year! This is one of his fabrications or a whispering from his devil—because this issue is a matter of the Unseen which no one but Allaah knows.

In fact, it contradicts what the authentic hadiths say, and what Allaah’s Universal Way [Sunnatullaah al-Kowniyyah] necessitates, from which is His Saying, ‘Allaah will not change the condition of a people until they change what is in themselves,’ [Ra’d 13:11], which is that it is known that Jesus عليه السلام will descend at the white minaret to the east of Damascus and that he will pray behind the Mahdi, may Allaah be pleased with him, and this means that Jesus عليه السلام will be with the believers in Jerusalem when Dajjaal, with whom will be seventy thousand Isfahani Jews wearing Persian shawls, lays siege to it—and this means that there will be no Jew in Palestine at that time, or at the very least, in Jerusalem, and that means that the Muslims will have put an end to the country of the Jews.

The situation of the Muslims today, unfortunately, does not suggest that they can do that, because of their distance from employing the means which will prepare them for it, due to the fact that they have not aided Allaah such that He will aid them, for this reason they must return to their religion so that the disgrace [they are currently under] can be lifted from them, as their Prophet Muhammad ﷺ promised them, such that when the Mahdi and Jesus do come, they will find the Muslims ready to be led to that in which their glory and honour lies [both] in this life and the hereafter, so they must work for that as Allaah the Most High ordered, ‘And say, ‘Do [as you will], for Allaah will see your deeds, and [so will] His Messenger …’’” [Tawbah 9:105]

Ad-Da’eefah, 13:382-383.

Also read: Al-Albaani on Boycotting The Goods of Those who Slaughter Your Brothers Like Sheep.

The Descent of Jesus عليه السلام


“It was narrated from Abu Hurairah that the Messenger of Allaah صلى الله عليه وسلم said, “How will you be when the Son of Mary descends among you and you are led by one from among you?” I said to Ibn Abî Dhi’b, ‘Al-Awzaa’i narrated to us from Az-Zuhri, from Naafi, from Abu Hurairah, “And your Imaam is one of you.” Ibn Abi Dhi’b said. “Do you know what, ‘You are led by one from among you,’ means?” I [i.e., al-Walid ibn Muslim, one of the narrators] said, “Tell me.” He said, “He will lead you according to the Book of your Lord, the Mighty and Sublime, and the Sunnah of your Prophet صلى الله عليه وسلم.”” [Muslim]

Shaikh al-Albaani said, “This is forthright concerning the fact that Jesus عليه السلام will rule according to our legislation, and will judge according to the Book and the Sunnah, not with something other than these two [sources, whether that be from] the Injeel or Hanafi Fiqh or things like it!”

Mukhtasar Saheeh Muslim, p. 543.

What to Say to Jesus, peace be upon him, If You Meet Him


مَنْ أَدْرَكَ مِنْكُمْ عِيْسَى ابْنَ مَرْيَمَ، فَلْيَقْرَئْهُ مِنِّي السَّلَامَ

Anas, may Allaah be pleased with him, said that the Prophet صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ said, “Whoever amongst you meets Jesus the son of Mary, then convey [the greeting of] salaam to him from me.”

Silsilah 2308 | Jayyid

The Signs of the Hour … 1


 

The Signs of the Hour and
the False Prophet Mirza Ghulam Ahmad al-Qadiyani

Question: As regards the establishment of the Hour, there are lesser signs and major signs and especially Gog and Magog?

Shaikh al-Albaani: Dividing the signs [of the Day of Judgement] into minor and major is a technical division [used] amongst the scholars and it is not something which has been reported from the Prophet, صلى الله عليه وسلم–but when such terminology does not go against the Book nor the Sunnah then there is no problem [in using it]. No doubt the brother’s question that what is said should be about the major signs of the Hour is by way of starting with the most important thing first and then the most important after that in knowledge.

There are many major signs but from the most important of them which the respected questioner made special reference to is the descent of Jesus, عليه الصلاة والسلام, at the end of time, his killing of the major Dajjaal, and then Gog and Magog after that. These are three of the major signs of the Hour: the descent of Jesus, عليه الصلاة والسلام, the appearance of Dajjaal, Jesus’, عليه الصلاة والسلام, killing him, and the appearance of Gog and Magog.

As for Jesus, عليه الصلاة والسلام, then his descent near the end of time is an Islamic belief which it is incumbent upon every Muslim to take as religion before Allaah, and to worship Him through it, having faith and attesting to [the truth of] the Prophet, صلى الله عليه وسلم, by way of the numerous hadiths which have been reported from him in the two Sahihs and other than them [regarding him]. From these is the Prophet’s, صلى الله عليه وسلم, saying, “Verily, Jesus the son of Mary will descend among you as a just judge. And so [he] will break the cross and kill the pigs, and wealth will become so abundant that no one will accept it. And a [single] prostration that day will be more beloved to a believer than the world and everything in it.” [Bukhaari and Muslim]. This is one of the many hadiths in which the Prophet, صلى الله عليه وسلم, openly declared the descent of Jesus, عليه الصلاة والسلام, at the end of time, so it is obligatory that we know that the descent of Jesus at the end of time does not negate the end of prophethood or the end of the message.

For there is a group of people known as Qaadiyanis and they call themselves Ahmadis trying to [falsely] portray that they are followers of Muhammad ibn Abdullaah, صلى الله عليه وسلم, the Prophet of Islaam. But in reality they associate themselves with their false prophet called Mirza Ghulam Ahmad. For this reason they misinterpret the descent of Jesus, عليه الصلاة والسلام, by saying that it means the coming of someone who resembles Jesus and by that they are referring to Mirza Ghulam Ahmad al-Qadiyani. So it is obligatory upon us to know the characteristics which have been reported about Jesus, عليه الصلاة والسلام, who will descend at the end of time and which were not fulfilled by Mirza Ghulam Ahmad al-Qadiyani and neither were they fulfilled by those other than him who claimed to be prophets or Imaam Mahdi.

Because one of the principal signs of Jesus is that he is Jesus the son of Mary not [just someone called] Jesus in general, rather he is the son of Mary, the Prophet of Allaah, صلى الله عليه وسلم, the Prophet of the Children of Israel–this is the one who will descend and when he does he will not do so with a new prophethood, nor with a new message. But he will descend and judge by the Sharee’ah of our Prophet Muhammad, صلى الله عليه وسلم, especially when Jesus descended after Moses, to complete some of the laws which [Allaah’s] Wisdom of legislating determined that he should come with, or which Allaah sent down to Jesus, عليه الصلاة والسلام, after Moses, عليهما الصلاة والسلام.

And you all know that when the Prophet, صلى الله عليه وسلم, saw a page in the hand of Umar and asked him about it he replied that it was from the Torah so the Prophet, صلى الله عليه وسلم, questioned him about it and he replied, “A man from the Jews wrote it for me.” So he, عليه الصلاة والسلام, became angry and said, “Are you confused as the Jews and the Christians were confused?! By the One in Whose Hand is my soul! If Moses were alive he would not have any choice but to follow me.”[1] Likewise Jesus, عليه السلام, if he were alive on the face of the earth the day the Prophet, صلى الله عليه وسلم, was sent he would have had no choice but to follow the Prophet, صلى الله عليه وسلم.

And it is known that Allaah, the Blessed and Most High, took the Covenant from all of the Messengers and Prophets that if He sent Muhammad, صلى الله عليه وسلم, amongst them they would follow and support him. For this reason the descent of Jesus at the end of time does not negate the fact that the Prophet, صلى الله عليه وسلم, was the Seal of the Prophets and Messengers as the Lord of all Creation said, “Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allaah and Seal [i.e.,the last] of the Prophets …” [Al-Ahzaab 33:40]

He is the Seal of the Prophets before the descent of Jesus and after the descent of Jesus.

For Jesus, عليه الصلاة والسلام, will descend and judge with the Book and the Sunnah, for this reason the Prophet, صلى الله عليه وسلم, said in a hadith, “Verily, Jesus the son of Mary will descend among you as a just judge …” so he will judge with the Book and the Sunnah justly between the people not oppressing anyone. The proof for this is that he will break the cross which his followers have taken as [a means of] disbelief and tyranny, [something] Jesus did not order them with –far be it for him ever to do so–but after about one hundred years his followers deviated from the Law [Sharee’ah] of the Gospel [Injeel] and it, naturally, was Islaam, and there is no difference in Islaam as regards creed [aqidah]. For all of the Messengers, from the first to the last, from Adam, the first Prophet, to Muhammad, the last Prophet, عليهم الصلاة والسلام–all of them came with Islaam. The difference is only in some [specific] rulings.

So when Jesus, عليه الصلاة والسلام, descends as a just judge he will break the cross to confirm and establish for his followers that they are [standing] upon nothing and that they are upon manifest misguidance, likewise he will kill the pigs, i.e., he will judge [with the ruling that] it is forbidden to eat their meat and he will judge that they be annihilated and eradicated, confirming to those who claim to follow him or who make the pig lawful [to eat] that it is not from him but rather from the monks who innovated laws for the people of their own accord.

So these [are the] matters [that] are from the characteristics of Jesus, عليه الصلاة والسلام, and from the most important of them is that peace and tranquillity will dominate and prevail over the people in those days such that all of the people will become affluent, satisfied with the rule of Islaam which Allaah will bring about of at the hands of Jesus, عليه الصلاة والسلام. For every single one of them would have acquired sustenance which pleases and satisfies him and by which his life in this world would be established–and not only to a moderate level, but rather to such an extent that a man, and all men will give zakaah, but he will not find a single person who will accept it from him. Because the people in his time will have become–by his judging with the Islaam of our Prophet Muhammad, صلى الله عليه وسلم–all of them will have become rich, no poverty-stricken person will be found among them.

Al-Fataawaa al-Muhimmah lil-Allaamah Muhammad Naasirud-Deen al-Albaani, of Salaahud-Deen Mahmood as-Sa’eed, pp. 288-290.


[1] Hasan. Reported by Ahmad (3/387) and Ibn Abee Aasim in As-Sunnah (1/27).

The Shaikh’s Life in his Own Words … 17


Al-Albaani and Abdul-Fattaah Abu Ghuddah

“I first met Shaikh Abdul-Fattaah Abu Ghuddah in his city, Aleppo, more than twenty years ago approximately.  I realised that he was a man who was bigoted towards the Hanafi madhhab such that he blindly followed it when in his mosque in Aleppo he agreed to the permissibility of treating someone with alcohol under the supervision of a skilled, Muslim doctor.

So I said to him, “This is not enough.  The doctor must also be well-acquainted with the Sunnah.  For in the Sunnah, for example, alcohol has been described as being a disease and not a cure.  So how can a Muslim doctor who knows the Sharee’ah prescribe a cure which the Prophet, صلى الله عليه وسلم, described as being a disease?!”

So he said, “Perhaps the hadith is weak or not authentic!”  I replied, “How can it be when it is in Sahih Muslim?”  So he said, “We will go back and check it to make sure.”

So one of the people who was present and he was a friend to both parties in the debate said, “So when you do check and find out that it is authentic, will you act upon it or what the madhhab says?”

So he replied, “The madhhab!

Al-Albaani and the Preacher [Khateeb]

An incident regarding a khateeb is funny and yet will make one cry at the same time, it is befitting that it is mentioned due to the lesson that can be learnt from it.

A few years ago one of the khateebs from a mosque in Damascus came to me, and he was an exhorter and preacher who would travel to different places [to admonish and remind the people].  He mentioned to me that he had written a book in which he had gathered hadiths that he had taken from the books of the Sunnah and that he had requested an affluent brother to assist him in getting the book printed.  That brother said to him “If Ustaadh Naasirud-Deen al-Albaani agrees that the book should be printed then I will help you.”  Then this preacher asked for my agreement but I refused saying I would not do so until I had a taken look at the book.  So he sent the book to me.

When I went through it I found things in it that were strange and deplorable.  From this was that he attributed the saying of Eesaa, عليه السلام, which Maalik mentioned to Sahih Muslim saying it was from the narrations of Abu Hurairah attributed back to the Prophet, صلى الله عليه وسلم, that he, صلى الله عليه وسلم, said, “Eesaa said …”!

When I saw this I was extremely astonished since I was sure that no such hadith even existed in the Sahih of Imaam Muslim nor in any of the other six books–except for the first sentence from it which is reported in Sunan at-Tirmidhee from the hadith of Ibn Umar with a weak chain of narration, as I have clarified in Silsilah al-Ahaadith ad-Da’eefah, no. 924 or after that.

So I phoned him and told him my opinion about the book and the criticisms and faults that were in it, the strongest being the attribution of the narration of Eesaa, عليه السلام, to the Prophet, صلى الله عليه وسلم.  Then I asked him, “Where did you get this from?”  So he went quiet for a moment and then said, “Wait for a second until I bring the book.”  Then he said to me, and how shocking and alarming what he said was, “Imaam Maalik is the one who attributed the hadith to Sahih Muslim in the book of Virtue and Maintaining Ties of Kinship …” and so on.  So I said to him, “What is this O Shaikh!  Don’t you know that there is a huge gap between Muslim and Maalik, that Muslim came after Maalik; that from the Shaikhs of Muslim is Imaam Ahmad, and from the Shaikhs of Imaam Ahmad is Imaam ash-Shaafi’ee and from the Shaikhs of ash-Shaafi’ee is Maalik?  So how can Maalik attribute this hadith to Muslim when he passed away years before him?!”

So he went quiet in bewilderment and said some words from which I understood that he was saying that Maalik made this statement in his book Al-Muwatta!  I said, “This is impossible and I will study the issue and clarify the reality to you, if Allaah, the Most High, so wills.”

So I went to Al-Maktabah adh-Dhaahiriyyah and reviewed [Imaam Maalik’s book] Al-Muwatta with the checking of Muhammad Fu’aad Abdul-Baaqi and it was then that the reason for this foul mistake was uncovered which bred a mistake worse than it!  Due to the ignorance of people regarding hadith and their lack of diligence and caution concerning it even in the schools and colleges of Sharee’ah.

Al-Albaani and Those Envious of Him

So there is nothing for me but to seek refuge from their evil just as our Lord has ordered us in His Book, “Say: ‘I seek refuge with the Lord of the daybreak.  From the evil of what He has created.  And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).  And from the evil of the blowers in knots [i.e., those who practice magic].  And from the evil of the envier when he envies.’”  And I hope for my reward from Allaah for this calamity which these transgressing oppressors brought my way.  Allaah’s Aid is sought, and there is neither might nor power except with the Permission of Allaah, Allah Alone is Sufficient for me, and He is the Best Disposer of affairs..

His Lack of Concern at what the People say if he knew the Truth was on his side

The obligation of transmitting knowledge and the forbiddance of hiding it is what leads me not to care whether the people are pleased or outraged.

The Harm he came across in Amman

My house was raided by the secret services and searched extensively for seven hours or more.  They seized approximately sixty letters that were from different Islamic countries and others.  They also seized a number of cassettes of mine and of other students of knowledge on the grounds that they were looking for weapons and explosives!  And Allaah’s Aid is sought.

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 38-41.

“If Allaah Were to Seize Me …”


 

“Mention of the Statement Concerning Abandoning Reliance Upon Acts of Obedience Even if the Man is One Who Strives in Doing Good Deeds

Muhammad ibn Ishaaq ibn Ibraheem, the mawlaa of Thaqif, narrated to us: Abdullah ibn Umar ibn Abaan narrated to us: Hussain ibn Alee Al-Ju’fee narrated to us: from Fudail ibn Iyaad: from Haashim: from Muhammad: from Aboo Hurayrah who said, “Allaah’s Messenger ﷺ said:

If Allaah were to seize me—and the Son of Mary—because of what these two have earned [i.e., the thumb and the one next to it] He would punish us and He would not have oppressed us at all.””

Authentic ∣ Saheeh Ibn Hibbaan, no. 656.

“In another narration Aboo Hurayrah reported that the Prophet ﷺ said:

“If Allaah were to seize me—and Jesus—for our sins He would punish us, and He would not have oppressed us at all.””

Authentic ∣ Saheeh Ibn Hibbaan, no. 658.

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