The Albaani Site

Translation from the Works of the Reviver of this Century

Tag: cross

Al-Albaani and the time he met the Druggie who was a Wali [an Ally] of Allaah! | 3


He said, ‘There used to be a Shaikh, who would enjoin the good and forbid the evil, hoping for Allaah’s reward in that and not seeking any material gain from it. He would go out to the marketplace along with some of his keen students. Every time he saw an evil in the market [perpetrated] by a merchant, by a store owner, by a spice dealer, he would advise and remind them.

Until one day he stopped by a store owner and saw him selling hashish to another person so he criticised him strongly, ‘O disobedient one! O criminal! You sell that which harms and does not benefit …’ and so on. So this Azhari Shaikh said to them that this noble scholar who used to enjoin the good and forbid the evil had not completed his sentence except that he became just like an animal that doesn’t understand anything.

[Little did he know that] the store-owner was a Shaikh and one of the major Allies of Allaah and righteous people. For this reason, when that noble Shaikh criticised him, the store-owner-Shaikh stole and took away his intellect and reasoning.

His students were now perplexed regarding their Shaikh so they started to ask about the remedy to this problem which they did not know the cure for. They asked one person and another, going from one place to the next, until [finally] they came to a person who told them that no one could tell them [anything] about this person’s problem except so and so, for he is someone who has ‘two wings’, i.e., has gathered both the [knowledge of the] Sharee’ah and the ‘Reality,’ so go to him.

They did and told him the story. So he said that the store keeper–and I [Shaikh al-Albaani] am going to call him the ‘Hashish Wali’–is from the major Allies of Allaah [Awliyaa’ullaah] and from the major righteous people, ‘Your Shaikh’s cure is that you take him to that Hashish Wali and try to appease him so that he becomes pleased with this Shaikh [of yours, and when that happens,] the Shaikh will return to being just as he was.’

They went to him, they went to him and said, ‘Our master, don’t blame the Shaikh, the Shaikh didn’t know your rank and standing …’ –i.e., just as the alleged two-winged one had directed them, the one who had gathered between the Sharee’ah and the Reality–they kept on trying to please him in this manner until the Hashish Wali became pleased with the Shaikh, the Shaikh who would enjoin the good and forbid the evil.

And just like one asleep, [behold] the Shaikh awoke and the group [of students] felt that, truly, what the two-winged one had said was correct, i.e., the Shaikh returned to being just as he was.

And thus, the Shaikh, in turn, started to apologise and excuse himself before the Hashish Wali, ‘Don’t blame us for we did not know your rank and standing and your station before Allaah, the Mighty and Majestic.’

So where is the lesson?

The Hashish Wali said to this scholar, ‘You, O Shaikh, think that I sell Hashish, the drug. [But] I sell hashish which looks just like hashish but its effect is the opposite to hashish. No one buys this from me except that he is cured from smoking hashish.’

In this way they dispensed with the laws of Allaah the Mighty and Majestic and the intellect of the people so as to enslave and subjugate them.

And I know shaikhs in Damascus, in Syria, and a man in Aleppo who openly declare in their general lessons in big Jaami mosques, ‘If you see a Shaikh and he has hung a cross around his neck, then do not criticise him. For he sees what you do not, and knows that which you know not.’

And the proof for that is the following story …

The Signs of the Hour … 1


The Signs of the Hour and
the False Prophet Mirza Ghulam Ahmad al-Qadiyani

Question: As regards the establishment of the Hour, there are lesser signs and major signs and especially Gog and Magog?

Shaikh al-Albaani: Dividing the signs [of the Day of Judgement] into minor and major is a technical division [used] amongst the scholars and it is not something which has been reported from the Prophet, صلى الله عليه وسلم–but when such terminology does not go against the Book nor the Sunnah then there is no problem [in using it]. No doubt the brother’s question that what is said should be about the major signs of the Hour is by way of starting with the most important thing first and then the most important after that in knowledge.

There are many major signs but from the most important of them which the respected questioner made special reference to is the descent of Jesus, عليه الصلاة والسلام, at the end of time, his killing of the major Dajjaal, and then Gog and Magog after that. These are three of the major signs of the Hour: the descent of Jesus, عليه الصلاة والسلام, the appearance of Dajjaal, Jesus’, عليه الصلاة والسلام, killing him, and the appearance of Gog and Magog.

As for Jesus, عليه الصلاة والسلام, then his descent near the end of time is an Islamic belief which it is incumbent upon every Muslim to take as religion before Allaah, and to worship Him through it, having faith and attesting to [the truth of] the Prophet, صلى الله عليه وسلم, by way of the numerous hadiths which have been reported from him in the two Sahihs and other than them [regarding him]. From these is the Prophet’s, صلى الله عليه وسلم, saying, “Verily, Jesus the son of Mary will descend among you as a just judge. And so [he] will break the cross and kill the pigs, and wealth will become so abundant that no one will accept it. And a [single] prostration that day will be more beloved to a believer than the world and everything in it.” [Bukhaari and Muslim]. This is one of the many hadiths in which the Prophet, صلى الله عليه وسلم, openly declared the descent of Jesus, عليه الصلاة والسلام, at the end of time, so it is obligatory that we know that the descent of Jesus at the end of time does not negate the end of prophethood or the end of the message.

For there is a group of people known as Qaadiyanis and they call themselves Ahmadis trying to [falsely] portray that they are followers of Muhammad ibn Abdullaah, صلى الله عليه وسلم, the Prophet of Islaam. But in reality they associate themselves with their false prophet called Mirza Ghulam Ahmad. For this reason they misinterpret the descent of Jesus, عليه الصلاة والسلام, by saying that it means the coming of someone who resembles Jesus and by that they are referring to Mirza Ghulam Ahmad al-Qadiyani. So it is obligatory upon us to know the characteristics which have been reported about Jesus, عليه الصلاة والسلام, who will descend at the end of time and which were not fulfilled by Mirza Ghulam Ahmad al-Qadiyani and neither were they fulfilled by those other than him who claimed to be prophets or Imaam Mahdi.

Because one of the principal signs of Jesus is that he is Jesus the son of Mary not [just someone called] Jesus in general, rather he is the son of Mary, the Prophet of Allaah, صلى الله عليه وسلم, the Prophet of the Children of Israel–this is the one who will descend and when he does he will not do so with a new prophethood, nor with a new message. But he will descend and judge by the Sharee’ah of our Prophet Muhammad, صلى الله عليه وسلم, especially when Jesus descended after Moses, to complete some of the laws which [Allaah’s] Wisdom of legislating determined that he should come with, or which Allaah sent down to Jesus, عليه الصلاة والسلام, after Moses, عليهما الصلاة والسلام.

And you all know that when the Prophet, صلى الله عليه وسلم, saw a page in the hand of Umar and asked him about it he replied that it was from the Torah so the Prophet, صلى الله عليه وسلم, questioned him about it and he replied, “A man from the Jews wrote it for me.” So he, عليه الصلاة والسلام, became angry and said, “Are you confused as the Jews and the Christians were confused?! By the One in Whose Hand is my soul! If Moses were alive he would not have any choice but to follow me.”[1] Likewise Jesus, عليه السلام, if he were alive on the face of the earth the day the Prophet, صلى الله عليه وسلم, was sent he would have had no choice but to follow the Prophet, صلى الله عليه وسلم.

And it is known that Allaah, the Blessed and Most High, took the Covenant from all of the Messengers and Prophets that if He sent Muhammad, صلى الله عليه وسلم, amongst them they would follow and support him. For this reason the descent of Jesus at the end of time does not negate the fact that the Prophet, صلى الله عليه وسلم, was the Seal of the Prophets and Messengers as the Lord of all Creation said, “Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allaah and Seal [i.e.,the last] of the Prophets …” [Al-Ahzaab 33:40]

He is the Seal of the Prophets before the descent of Jesus and after the descent of Jesus.

For Jesus, عليه الصلاة والسلام, will descend and judge with the Book and the Sunnah, for this reason the Prophet, صلى الله عليه وسلم, said in a hadith, “Verily, Jesus the son of Mary will descend among you as a just judge …” so he will judge with the Book and the Sunnah justly between the people not oppressing anyone. The proof for this is that he will break the cross which his followers have taken as [a means of] disbelief and tyranny, [something] Jesus did not order them with –far be it for him ever to do so–but after about one hundred years his followers deviated from the Law [Sharee’ah] of the Gospel [Injeel] and it, naturally, was Islaam, and there is no difference in Islaam as regards creed [aqidah]. For all of the Messengers, from the first to the last, from Adam, the first Prophet, to Muhammad, the last Prophet, عليهم الصلاة والسلام–all of them came with Islaam. The difference is only in some [specific] rulings.

So when Jesus, عليه الصلاة والسلام, descends as a just judge he will break the cross to confirm and establish for his followers that they are [standing] upon nothing and that they are upon manifest misguidance, likewise he will kill the pigs, i.e., he will judge [with the ruling that] it is forbidden to eat their meat and he will judge that they be annihilated and eradicated, confirming to those who claim to follow him or who make the pig lawful [to eat] that it is not from him but rather from the monks who innovated laws for the people of their own accord.

So these [are the] matters [that] are from the characteristics of Jesus, عليه الصلاة والسلام, and from the most important of them is that peace and tranquillity will dominate and prevail over the people in those days such that all of the people will become affluent, satisfied with the rule of Islaam which Allaah will bring about of at the hands of Jesus, عليه الصلاة والسلام. For every single one of them would have acquired sustenance which pleases and satisfies him and by which his life in this world would be established–and not only to a moderate level, but rather to such an extent that a man, and all men will give zakaah, but he will not find a single person who will accept it from him. Because the people in his time will have become–by his judging with the Islaam of our Prophet Muhammad, صلى الله عليه وسلم–all of them will have become rich, no poverty-stricken person will be found among them.

Al-Fataawaa al-Muhimmah lil-Allaamah Muhammad Naasirud-Deen al-Albaani, of Salaahud-Deen Mahmood as-Sa’eed, pp. 288-290.

[1] Hasan. Reported by Ahmad (3/387) and Ibn Abee Aasim in As-Sunnah (1/27).

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