The Albaani Site

Translation from the Works of the Reviver of this Century

Tag: companions

Not Exceeding the Limit in One’s Love for the Companions


The Imaam said, “We do not exceed the limit in our love for any of the Companions such that we claim that they are infallible as the Shee’ah do about ’Ali رضي الله عنه and other Imaams.”

At-Ta’leeq ’alaa Matan at-Tahaawiyyah, p. 101.

Useless Questions

Questioner: Shaikh of ours, are there people from the Companions, ya’nee, who will be called to account and punished and who will then [subsequently] enter Paradise, are there any who are of such a rank?

Al-Albaani: How does this question concern you?

Questioner: Wallaahi, it just occurred to me.

Al-Albaani: I don’t think it [just] occurred to you … this is a whispering [from the Devils] in some ways … how does it concern you? How does it concern you? Does this have any connection to your ’aqeedah, such that [you’re asking so] you can correct it?

Ask about things that concern you, Yaa akhi, because this is a door which the Devil enters through.

Al-Hudaa wan-Noor, 547.

Al-Albaani on How Careful The Scholars Are Before They Declare Someone to be a Non-Muslim


Questioner: O Shaikh, for example, a person who declares the Companions to be disbelievers, for example, he says that Yazeed ibn Mu’aawiyah is a faasiq or a faajir and likewise his father, ya’ni, is such a person a disbeliever [due to what he said] or a faajir or a faasiq?

Al-Albaani: It differs, Yaa akhi, according to the person: is he ignorant, is he a scholar, has the proof been established against him from the Book of Allaah and the Sunnah of Allaah’s Prophet , is he someone who is obstinate [in his opinion], is he someone who has misinterpreted [the texts]? All of these things prevent the people of knowledge from [both] rushing to call him a disbeliever or from rushing to state that he is not a disbeliever. All of these checks have to be implemented so that after them we will have the ability to state whether he is a disbeliever or not.

Al-Hudaa wan-Noor, 342.

The Companion’s Education and Cultivation


The Imaam said, “The Prophet ﷺ nurtured the Companions and educated them, giving them the best possible education on the face of the earth.”

Al-Hudaa wan-Noor, 90.

Concerning the Merit of Supplicating During the Last Hour on Friday and the Agreement of the Companions Regarding That


“The Prophet said, ‘Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allaah for anything but He gives it to him. So seek it in the last hour after the afternoon [’Asr] prayer.’ Saheeh Abu Dawud, no. 1048.

Shaikh al-Albaani, may Allaah have mercy on him said, ‘And the agreement of the Companions that it is the last hour on Friday has been authentically reported, so it is not allowed to oppose them.’ Saheeh at-Taghreeb, 1/444.”

As-Saheeh al-Mustakhraj fi Ahadith al-’Ad’iyah wal-Adhkaar wa Fadaailil-Quraan, pp. 191-192.

Are There Companions Who Will be Called to Account and Then Punished and Who Will Then Enter Paradise?

Questioner: Our Shaikh, are there people from the Companions who will be called to account and then punished and who will then enter Paradise? Are any of them of such levels?

Al-Albaani: Why are you concerned about that? [Lit: what concerns you about that question?]

Questioner: Wallaahi, it’s a question that came to mind.

Al-Albaani: I don’t think it crossed your mind … [starts laughing]

Questioner: [laughs]

Al-Albaani: From some angles these are whisperings [of the Devil, waswasah] … why are you concerned about that … why are you concerned about that … does it have a connection to your aqidah? [Is it] something which you will correct [your aqidah] with?

Ask about what is relevant to you, Yaa akhi, because this is a door Shaitaan enters through.

Al-Hudaa wan-Noor, 547.

On Hizbut-Tahrir | 7

Translated by Ahmed Abu Turaab

Shaikh al-Albaani continues, “A question has come to me now and I wanted to delay it for later since it might cut off my train of thought yet even so I will not forestall the questioner, and will answer the question which is: there is a narration which says that when the Prophet was asked about the Saved Sect he replied by saying it was the Jamaa’ah.

Yes, this narration is authentic and we believe in it, but this narration [with the wording] “Jamaa’ah” is explained by the one we mentioned, because if we mention the word, “Jamaa’ah,” i.e., [as occurs in] this narration the question is about, then we must explain it with the explanation that has just passed.

So we will end this sitting by answering the last question. And I say: there are two narrations, when the Prophet صلى الله عليه وسلم was asked about the Saved Sect, he answered with two narrations.

The first is the one I mentioned just now, “That which I and my Companions are upon.” The other is the one the question is about, “It is the Jamaa’ah.”

But I feel as though the questioner thinks that based upon what she has read from the writings of Hizb at-Tahrir that this narration, i.e., that which mentions the Jamaa’ah goes against the narration which I spoke about.

So I say to her and to bring this answer which is in the negative closer to home: there is no disparity between the two narrations. Suppose now that the first narration, i.e., “That which I and my Companions are upon,” has no basis whatsoever and that the narration is, “The Jamaa’ah.” So we will say, “Who is the Jamaa’ah? Who is the Jamaa’ah today? Is it Hizb at-Tahrir? The Muslim Brotherhood? The Tableeghee Jamaa’ah?”

The answer is:

And everyone claims the love of Laylaa but Laylaa does not acknowledge it for them

The Jamaa’ah is, as has authentically been reported from Ibn Mas’ood, may Allaah the Most High be pleased with him, “Whoever is upon the Truth even if it is only one person.”

When Allaah, the Mighty and Majestic, sent the Messengers and the Prophets as givers of good tidings and warners, they were individuals, [but] they were the Jamaa’ah. 

Ibrahim was an Ummah on his own.

So whoever follows this Ummah, i.e., the Jamaa’ah, and in reality he was only one person in and of himself but he was the Jamaa’ah in his call, and whoever follows his way, traversing upon his path, then he is the Jamaa’ah even if he is only a single individual.

So now, [for argument’s sake and] upon the supposition that the first narration which described the Saved Sect did not exist at all, this Jamaa’ah is the path of the believers, the Jamaa’ah is the Jamaa’ah of the rightly-guided Caliphs.

So the hadith of al-Irbaad ibn Saariyah is not two narrations [as is the case here] such that it can be said or there can be doubt about it, as it is possible someone might want to doubt/distrust the narration, “That which I and my Companions are upon.” The Jamaa’ah is the Path of the Believers which I have just explained from the Book and the hadiths. So how does it harm us to explain the Jamaa’ah here with the first narration, “That which I and my Companions are upon?”

Because his Companions, his Companions (صلى الله عليه وسلم) are the believers whose opposers have been threatened with Hell in the aayah which I first cited as a proof [where I mentioned] that it is not enough to rely solely on the Book and the Sunnah, but that the path of the believers mentioned in the noble aayah must be added to that.

So whoever explains the Jamaa’ah mentioned in the hadith about the Saved Sect to mean that it is his group only without bringing any proof from the Book and the Sunnah for that: [proving] that he is upon what the first believers were upon, then he would have given it an interpretation other than the correct one, and would thus have explained this hadith incorrectly.”

The Shaikh’s Life in his Own Words … 15


His Following the Book and the Sunnah and Abandoning Blind Following

“When I laid down this methodology for myself, i.e., holding fast to the authentic Sunnah, and implemented it in this and other books which will soon spread among the people, if Allaah so wills, I was upon certain knowledge that it would not please all groups and sects.  Rather that some if not most of them would direct their verbal attacks at me along with their written reproach.  And there is no problem in that, since I know that pleasing the people is an unattainable goal, and that, “Whoever pleases the people through the displeasure of Allaah will be left by Allaah in the trust of the people,” as the Prophet, صلى الله عليه وسلم, said.  How excellent was the saying of the one who said, “And I will never be safe from the abusive saying, even if I were in a cave on a rugged mountain; and who is it that can escape from the people safe and sound, even if he disappeared between the wings of an eagle.”

So it is sufficient for me that I hold this to be the most upright path which Allaah, the Most High, ordered the believers with and which Muhammad, the Chief of the Prophets clarified, and which the Pious Predecessors from the Companions, their students and those who followed them, traversed upon.  Included among them are the four Imaams to whose schools of thought the majority of Muslims associate themselves today.  All of them were in agreement concerning the obligation of sticking to the Sunnah and returning to it and abandoning every statement that opposed it, no matter how great the one who made it was since his, صلى الله عليه وسلم. stature is greater, his path more upright.  Thus, I followed their guidance and their footsteps, implementing their orders to stick to the sayings of the Prophet, صلى الله عليه وسلم. even if the hadith opposed what they [themselves] said.  These orders had the greatest impact in my perusal of this straight way and my turning away from blind following.  So may Allaah, the Most High, reward them with good on my behalf [for the benefit I received from them].

His taking books as his company and companions

So I say: Never!  These judgements are not off-handed, but are the fruits of devoting myself to this noble branch of knowledge and specialising in it for more than half a century for the sake of Allaah, the Blessed and Most High–full of interest and desire and painstaking effort to acquire it, made successful by His permission, the Mighty and Majestic.  Toiling day and night, with a broad ranging, precise and rare pursuance of the texts of hadiths, their wordings and paths from numerous books where those hadiths are mentioned with their chains of narrations; such as books of Quranic exegesis [tafsir], biographies, history, heart softening narrations and abstinence from the world, not to mention the books which are specific to hadiths, whether manuscripts or in other forms.  And nothing proves this more than ‘the story of the lost paper’ which I mentioned in the introduction to my book, ‘The Index of Manuscripts of the Dhaahiriyyah Library,’ which the Arabic Academy of Damascus printed, so refer to it [for this story] (pp. 4-7), for in it is a testimony and a lesson for one who will take heed. [Translators note: this story will follow in the next post, inshaa Allaah].

Part of this is that Allaah gave me the opportunity, through His Grace and Bounty, to accompany hundreds, rather thousands of the people of knowledge and excellence in different fields; enjoying their company all those blessed years, such gatherings whose worth and pleasure none can know except those who have experienced it themselves.  And the one who said the following [lines of poetry] about them has spoken the truth:

“We have sitting companions whose speech we never tire of; wise, trustworthy whether they are present or not; benefitting us with their knowledge, knowledge of what has passed by; intellectual, disciplined and of sound opinion; without fear of any commotion  or evil companionship; not fearing from them an [evil] tongue or a [striking] hand; so if you said, ‘[They are] dead!’  You would not have lied; and if you said, ‘[They are] alive!’ You would not be disproved.”

I have not ceased to take from their knowledge and pick from their fruits–especially the people of hadith and narrations [Ahlul-Hadith wal-athar] from them such that, with Allaah’s Bounty and granting of success, I was able to gather thousands of hadith and narrations, [along with their] paths and chains of narration, weak and very weak chains, [and this was] something which was a great help in recognising their defects and differentiating between the authentic and the weak from them.  So the result of all this were those books I authored which I spent numerous years upon.”

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 31-34.

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