The Albaani Site

Allah have Mercy on Him

Tag: albaani albani albaany albany irjaa

Al-Albaani’s Bed

Shaikh Mashoor was asked whether there was an incident that left an impression on him with Shaikh al-Albaani?

He replied, “There are lots, loads, the one that had a great impact on me was the first time I met him, the first time I met him was when I was in secondary school, and the Shaikh used to go to this house … where the top floor was a library, so subhānallah, I saw that there was some bedding on the floor, it was the Shaikh’s, he would work until he got tired, and when he would get tired he would sleep there, amongst the books—seeing that affected me greatly, it had a very deep effect on me …”

ʿUthaimīn About Al-Albaani’s Checking of Mishkātul-Maṣabīḥ

Shaikh ʿUthaimīn رحمه الله said, “And the Muḥaddith, the Muḥaddith of his time, the Shaikh Muḥammad Nāṣirud-Dīn al-Albānī, may Allāh grant him success, commented on this book with beneficial notes, brief in length yet with benefits abounding, clarifying some of the more obscure words [found in it], likewise expounding on the grading of the ḥadīths in it, [as to] whether [they are] authentic, or ḥasan or weak—and so with that the book became complete. We ask Allāh Who has blessed us to start it that He also blesses us to be able to finish it, and that He makes us benefit from it along with all those who hear it, verily, over all things, He has power.”

From Shaikh ʿUthaimīn’s explanation of Mishkātul-Maṣabīḥ, here.

In the checking, Shaikh al-Albaani wrote at the end that he completed it, “… on Wednesday, the 7th of September, 1960, in Alexandria …” and then said, “And all praise is due to Allāh for enabling me to do it.” May Allaah have mercy on him.

Uthaimeen’s Response to Some Youth who Were Attacking Al-Albaani

Shaikh Uthaimeen said that al-Albaani was, “…a Salafi, a Sunni, a Muhaddith [scholar of hadith]—you will be hard-pressed to find anyone like him in this time.”

May Allaah have mercy on them both.


Answering Those Who Accuse Ahlus-Sunnah of Having Irjaa

The PDF: Accusing Ahlus-Sunnah of Having Irjaa.

Questioner: Our Shaikh, some books have surfaced which talk about the issue of declaring others to be disbelievers [takfir], and they cite some proofs regarding the issue of eemaan with which they accuse the creed of Ahlus-Sunnah wal-Jamaa’ah in this issue as being that of the Murji’ah, and they mention some statements of Ibn Abil-Izz and at-Tahaawi. So what is your response to this doubt [they raise]? May Allaah reward you with good.

Al-Albaani: Our answer is that firstly, the fundamental difference between the real Ahlus-Sunnah and the real Murji’ah is from two angles: that Ahlus-Sunnah believe that righteous actions are from eemaan, the Murji’ah do not believe that and openly state that eemaan is to acknowledge with the tongue and to attest to that with the heart–but that righteous actions are not from eemaan, and through that they reject many texts which, now at the very least, we are not in need of mentioning, unless compelled to.

This is the first point in which the Murji’ah oppose the real Ahlus-Sunnah.

The second point, which branches off from the first, is that Ahlus-Sunnah say that eemaan increases and decreases, [that] it increases through righteous action and decreases through disobedience. The Murji’ah deny this legislated reality and say that eemaan does not increase or decrease.

So the accusation of those people you alluded to [in your question]–and the responsibility is on the narrator [of correctly relaying what he is conveying, i.e., the answer I give is based on the question you ask]–the accusation of these present-day writers saying that Ahlus-Sunnah are Murji’ah in the issue of eemaan shows one of two things, and even the better of the two choices is bitter: either that they are ignorant of this reality, or that they are wilfully ignoring it. How can they accuse people who say that eemaan includes righteous actions and that it increases and decreases–how can they accuse them of being Murji’ah?

And the Murji’ah oppose these people [i.e., Ahlus-Sunnah] from the very root, saying that eemaan does not include righteous actions and does not accept any increase or decrease to such an extent that one of their heads used to say, ‘My eemaan is like that of Jibreel,’ عليه السلام, and he might truly believe that, but he has not been truthful with the text of the Book of his Lord by saying, ‘My eemaan is like that of Jibreel,’ because he believes that eemaan has no connection to prayer, worship and piety and that it is just eemaan, and that this eemaan which is just belief does not increase or decrease since if it did decrease below [the level] of certainty [it would mean that] doubt and uncertainty would enter it and then at that stage it would not benefit.

But eemaan does not accept rigidity … like [for example] this light, like this place, every time the light spreads in it the place expands and expands endlessly.

So the accusation of these people against Ahlus-Sunnnah … these people who make these accusations [against Ahlus-Sunnah] and who appear to follow the Khawaarij, [the Khawaarij being] those who make statements like this and who declare people who commit major sins to be disbelievers and who oppose many, very many texts from the Book and the Sunnah in that–how strange it is that they accuse the multitudes of Muslims from the Companions and those who followed them and those who followed them, people whom Allaah’s Messenger صلى الله عليه سلم testified to as being the best of generations, [how strange it is that they] accuse them of being Murji’ah, and by doing so oppose the great multitude of texts from the Book and the Sunnah.

And in my opinion, answering this fabrication does not require more elaboration than what I’ve just mentioned, and maybe in this much there is sufficiency, inshaa Allaah.

Al-Hudaa wan-Noor, 764.

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