The Albaani Site

Translation from the Works of the Reviver of this Century

Tag: Al-Albaani

Al-‘Abbaad, “The One who Abuses al-Albaani Has no Intellect.”



Questioner:
This person says, ‘O Shaikh of ours, may Allaah protect you, there are some who attack Shaikh al-Albaani, may Allaah have mercy on him, and accuse him of having a corrupt ’aqidah, in fact, they describe him as someone whose ’aqidah is no different than that of the polytheists, what is your Eminence’s opinion about these statements?

Al-’Abbaad: The Prophet said, “Whosoever gives me a guarantee to safeguard what is between his jaws and what is between his legs, I shall guarantee him Paradise,” that which is between his jaws is the tongue. Likewise when the Prophet mentioned the forms of good in his advice to Mu’aadh ibn Jabal, he said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allaah.” So he took hold of his tongue and said, “Restrain this.” I said, “O Prophet of Allaah, will we be taken to account for what we say with it?” He ﷺ said, “May your mother be bereaved of you, O Mu’aadh! Is there anything that throws people into the Hellfire upon their faces—or: on their noses—except the harvests of their tongues?”

And it is known that backbiting is forbidden, but backbiting the scholars through whom Allaah has benefitted the people and through whom much good has come about in terms of spreading knowledge and clarifying it, this is even more severe and greater than backbiting other people.

And there is no doubt that the person who says such things has wronged himself, and the harm goes back on himself, the Prophet explained who the bankrupt person in the Hereafter is when, in an authentic hadith, he said to his Companions, “Do you know who the bankrupt person is?” They replied, “The bankrupt among us is one who has neither money with him nor any property,” they thought he was asking about the bankrupt people of the world so they said, “The bankrupt among us is one who has neither money with him nor any property,” but he ﷺ was asking about the bankrupt person of the Hereafter, and such a person is the one who is truly bankrupt, i.e., a bankrupt person in the world is [indeed] bankrupt but the one who is even more bankrupt than him is the one of the Hereafter.

So who is the bankrupt person of the Hereafter? He said, “The real bankrupt of my Ummah would be he who will come on the Day of Resurrection with prayer, fasting and charity, (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others. So his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the Fire.”

So this person who made such evil, ugly statements about this lofty scholar has only wronged and harmed himself—and none of that hurts Shaikh al-Albaani, may Allaah have mercy on him, its harm goes back to the one who made the statements, it will not reach al-Albaani, al-Albaani will receive good and righteous deeds because of this crime against him from that person who has set loose his tongue against him by making statements such as these which do not befit or emanate from a person who has any intellect.

Shaikh Badee’ud-Deen as-Sindhi ar-Raashidi About Shaikh al-Albaani


 

Abu Muhammad Badee’ud-Deen Shaah ibn as-Sayyid Shaah Ihsaanullaah ibn Rushdullaah Shaah ibn Rasheedud-Deen Shaah ibn Muhammad Yaa-Seen Shaah ibn Muhammad Raashid Shaah ar-Raashidi al-Husaini [d. 1996] used to praise Shaikh al-Albaani and he said, ‘Shaikh al-Albaani is the Shaikh of Hadith and its reviver in this age,’ and he gifted some books to Shaikh al-Albaani, having written on them, ‘A gift to His Eminence, the Muhaddith, the Shaikh, Muhammad Naasirud-Deen al-Albaani, may Allaah protect him.’”

Al-Imaam al-Albaani, Shaikhul-Islaam wa Imaamu Ahlis-Sunnah wal-Jamaa’ah fi ’Uyoon A’laam al-’Ulamaa wa Fuhool al-Udabaa, pp. 105-106.

Should Someone who Catches the Tashahhud of the Jumu’ah Prayer, Having Missed Both Rak’ahs, Pray Four?


Questioner: A questioner asks: someone who catches the tashahhud of the Jumu’ah prayer, having missed both rak’ahs, should he pray four?

Al-Albaani: Yes, he prays four, and the explanation of that is in my well-known book, ‘Al-Ajwibah an-Naafi’ah ’an Asilati Masjidil-Jaami’ah.’

Su’aalaat, vol. 2, p. 365.

On Using a Compass on Journeys to Determine the Direction of the Qiblah


 

Questioner: The questioner says: taking a compass on journeys in order to ascertain the direction of the Qiblah for those who don’t know the cardinal points?

Al-Albaani: It’s waajib.

As-Su’aalaat, vol. 2, p. 332.

Al-Albaani’s Praise of Ehsan Elahi Zaheer and a Mention of Shaikh Ehsan’s Humility in that He Would Massage Al-Albaani’s Feet


 

Ehsan Elahi Zaheer’s Shaikhs: The Shaikh, the ’Allaamah, Abu ’Abdullah Muhammad Ibrahim ibn Fadl al-Deen al-Jundalwi … [and] the Shaikh Abul-Barakaat Ahmad ibn Isma’il, [and] the Shaikh Muhammad Shareefullaah, [and] the Haafidh, the Muhaddith, ’Abdul-Wahhaab al-Barhimalwi, [and] His Eminence, the Shaikh, ’Abdul-’Aziz ibn ’Abdullah ibn Baaz, [and] the Shaikh, the ’Allaamah, ’Abdul-Muhsin ibn Hamad al-’Abbaad al-Badr, [and] the Shaikh, the ’Allaamah, the Imaam Muhammad al-Ameen ibn Muhammad al-Mukhtaar ash-Shanqiti, [and] the Shaikh ’Atiyyah ibn Muhammad Saalim, [and] the Shaikh, the ’Allaamah, ’the Muhaddith Hammaad al-Ansaari, [and] the Shaikh, the ’Allaamah, the Muhaddith Muhammad Naasirud-Deen al-Albaani … Ehsan studied under him at the Islamic University of Madeenah, and Shaikh Ehsan used to love Shaikh al-Albaani and cherish him due to his excellence and because he was his teacher, and he had a debate with al-Albaani with manners and respect in some issues in which there was a difference of opinion and Shaikh al-Albaani used to praise Ehsan and his intelligence and al-Albaani said to ’Aabid, Shaikh Ehsan’s brother, ‘He was one of the intellectuals, and I will not forget the manners and politeness he afforded me …’ and he mentioned to him [i.e., to ’Aabid] that Ehsan travelled with him to London and he would massage Shaikh al-Albaani’s feet out of respect and esteem for him.”

Ash-Shaikh Ehsan Elahi Zaheer wa Juhuduhu fi Taqreer al-’Aqidah war-Radd ’alaa al-Firaq al-Mukhaalafah, vol. 1, pp. 73-74.

The Muhaddith of Medinah, Al-’Abbaad, Asked About Ignorant People who Warn Against The Imaam, The Mujaddid, Al-Albaani


Questioner: What is your advice about people who slander Shaikh al-Albaani, may Allaah have mercy on him, and warn against him? And what should our stance towards such an individual be?

Al-’Abbaad: That is the strangest thing, the fact that Shaikh al-Albaani is warned against, that a man who served the Sunnah is warned against, someone who spent his [entire] life examining and researching the hadiths of Allaah’s Messenger ﷺ, clarifying the authentic from what is not. What a person should do is supplicate for him, praise him, and benefit from his knowledge.

And the reality is that there are two people who someone working in the [field of] hadith cannot but refer back to, i.e., al-Haafidh Ibn Hajr and Shaikh al-Albaani. The benefit from al-Haafidh Ibn Hajr in those things connected to hadith is colossal, and the benefit from Shaikh al-Albaani in those things connected to hadith is colossal [too].

For this reason it means that the one who warns against Al-Albaani is warning against becoming acquainted with the truth and accessing the Sunnah, because what Al-Albaani did in connection to hadith was a preeminent service and complete diligence in [serving] the Sunnah, facilitating access to it and bringing it closer to comprehension for the students of knowledge.

So he is worthy of being complimented and supplicated for.

Al-Albaani Lined up to Pray but the Imaam said, “Get out! Get out! Get out of the Mosque!” So Al-Albaani said …


 

“My son, Shaikh Muhammad Zahraan ibn ’Abdullaah ’Aloosh told me that one of his friends, a youth, told him that Shaikh Muhammad Naasirud-Deen al-Albaani wanted to cause fitnah in the Al-Daqqaaq Jaami’ Mosque and that Shaikh ’Abdul-’Aziz al-Rifaa’i was able to stop him in his tracks, according to what this youth’s grandfather said. My son asked me about this incident, so I told him that:

‘I was there when it happened in 1956. We were in a lesson of our Shaikh and Muhaddith, al-Albaani, in Shaikh ’Abdur-Rahmaan al-Baani’s house [not al-Albaani, i.e., Shaikh Al-Albaani was giving a lecture in the house of another Shaikh called ’Abdur-Rahmaan al-Baani] in al-Midan. When he finished from his first dars, we left with the Shaikh to perform ’ishaa prayer in Jaami’ al-Daqqaaq, so the ’iqaamah for the prayer was given.

The Imaam was [a person called] Shaikh ’Abdul-’Aziz al-Rifaa’i, when he turned around to the worshippers to ask them to straighten their rows he caught a glimpse of our Shaikh al-Albaani standing in the first row to the right, about ten metres from him.

So Shaitaan overtook Shaikh al-Rifa’i and made him forget the remembrance of Allah, and he forgot the du’aa that was usually said before the prayer … and he shook as though the Devil had thrown a bucket of hot water on him, or like a thousand watt electrical current had struck him, so he started shouting angrily, ‘Get out! Get out! Get out!’ addressing these hard words at our Shaikh al-Albaani, expelling him from the mosque!

But our Shaikh replied to him with complete calm, saying, I am in the House of Allaah, the Most High—I’m not in your house, and when I enter your house, throw me out [then]!’

So Shaikh al-Rifa’i’s rage and anger increased even more, and he shouted out [quoting the hadith], ‘My ummah will split into seventy-three sects, all of them in the Fire—’ and he pointed with his hand at al-Albaani!

Some of the worshippers tried to calm the Shaikh [i.e., the Imaam] and others said, ‘Yaa Jamaa’ah, pray now and delay your fighting for after the prayer!’ So the Imaam prayed and we prayed behind him and it was a prayer like that of the one who performed his prayer badly!

After he gave salaam, the Imaam immediately turned and began shouting and screaming again and saying things. So we calmly left the mosque and left Shaikh Rifa’i to quench his desire.

A number of young guys met us, or Shaikh Rifa’i sent them to us, who wanted to fight us. We were about twenty youth in number and had circled our Shaikh al-Albaani, but then some of the noble people from that area who had intellect got involved and prevented the youth from al-Rifa’i’s group with wisdom and calming words, and it was over.

So who created that fitnah and stoked the fire? It was Shaikh ’Abdul-’Aziz al-Rifaa’i, may Allaah forgive us and him.’”

Source.

The Imaam of Ahlus-Sunnah, Ibn Baaz, asked About Al-Albaani: He is not Infallible and Makes Mistakes Like all Other Scholars


 

Questioner: What is your Eminence’s opinion about relying on what al-Albaani has authenticated?

The Imaam of Ahlus-Sunnah, Ibn Baaz: Shaikh Muhammad Naasirud-Deen al-Albaani, Naasirud-Deen al-Albaani, is from the elite, from the scholars well-known for their integrity, sound ’aqidah, and diligence in authenticating hadiths and clarifying their status. He is a chief support/pillar in this regard, but he is not infallible, he may fall into a mistake in declaring some hadiths authentic or weak, just like any other scholar, every scholar is like that, having some mistakes, from the earliest scholars to those who came later.

The student of knowledge must look at what he has authenticated, or declared hasan or weak, if he is from the people of knowledge, from the people of this field, someone who knows hadiths and can take a look at their paths of narration and their narrators, such that if he finds that what the Shaikh has said is correct, then alhamdulillaah, and if not then he relies on the proofs that are clear to him which the people of knowledge in this field have followed. Because the people of knowledge established principles to authenticate hadiths and declare them weak, as for [… unclear …] the people of knowledge, he [i.e., al-Albaani] is a chief support/pillar in authenticating and declaring hadiths to be weak, because he is from the people of knowledge, he is from those who are [experts] in this field, he has studied for a long time and many years, we ask Allaah to give us and him success and a good ending.

Questioner: Ameen, O Allaah, and may Allaah reward you with good.

See here for a collection of statements that scholars made about Shaikh al-Albaani, may Allaah have mercy on him.

“Following a Scholar as Though he is the Lord of the Worlds who has the Right to Legislate.”


 

The Imaam said, “So a Muslim individual’s following a scholar, not going to anyone else except him, as though he is the Lord of the Worlds who has the right to legislate—no one from mankind has this right whatsoever, even the Prophet  would relate what was revealed to him from his Lord.”

Al-Hudaa wan-Noor, 101.

We Are not Shee’ah: “It is Not Allowed for us to Take a Specific Person to be an Imaam and not Benefit from the Knowledge of Others …”


 

 

The Imaam said, “It is not allowed for us to take a specific person to be an Imaam and not benefit from the knowledge of others because the truth which Allaah تبارك وتعالى revealed to His Prophet is not restricted to being found in one man after him .

We do not believe about the Companions who succeeded him what the Shee’ah believe about ’Ali ibn Abi Taalib, [i.e.,] that all of the knowledge which the Prophet had in his chest was transferred to ’Ali, we do not believe this, for this reason they believed him to be infallible and held him to be like the Prophet in terms of infallibility.

We say: the knowledge which was in the Prophet’s chest  was transferred to the Companions—not just one Companion—for this reason, whoever wants to gain knowledge or gain an abundant portion of it cannot do so from only one person, rather he must benefit from all of them, for if not, he will have forfeited a great deal of it.”

Al-Hudaa wan-Noor, 101.

Ibn Baaz Interceding on Behalf of Al-Albaani, may Allaah have Mercy on them both


 

“Shaikh Ibn Baaz interceded for Shaikh Muhammad Naasirud-Deen al-Albaani, may Allaah have mercy on him, to remain in Jordan when they wanted to exile him, whereby he wrote a letter to the King of Jordan which contained advice and a mention of the rank of Shaikh Al-Albaani, so the person in authority there agreed to let the Shaikh stay in Jordan.”

Al-Imaam Ibn Baaz, Duroos wa Mawaaqif wa ’Ibar, p. 51.

Sending Salaah on the Prophet عليه السلام To Help Remember What One May Have Forgotten


 

Questioner: Noble Shaikh, [the questioner was about to ask his question but forgets what he was going to say and so does what is common and sends salutations on the Prophet عليه السلام to help him remember what he has forgotten thinking this to be the Sunnah], Allaahumma salli ’alaa Rasoolillaah … alaihis-salaatu was-salaam …

Al-Albaani: [Quotes the aayah], “And remember your Lord when you forget … and remember your Lord when you forget …” [Kahf 18:24].

Questioner: Laa ilaaha illallaah.

Al-Albaani: … because the hadith about sending salaah on the Prophet عليه السلام to help a person remember what he has forgotten is weak, not authentic, whereas the Quranic aayah is forthright, “And remember your Lord when you forget …”

Questioner: You’ve spoken the truth, just sometimes a person does things which he is used to …

Al-Albaani: I say that you too have spoken the truth [in saying that a person does things that he is used to], but what should you do … [what] you and I should do is go back to the aayah ….

Questioner: Inshaa Allaah, with Allaah’s Permission …

“As You Are, So Will Your Rulers Be.”


 

It has been reported that the Prophet ﷺ said, “As you are, so will your rulers be.”

Al-Albaani said, “Weak [Da’eef] … additionally I hold that the meaning of this hadith is not correct unrestrictedly, for history has shown us that a righteous man has become a leader directly after a non-righteous one with the selfsame public!”

Ad-Da’eefah, vol. 1, pp. 490-491.

The Saplings: On the Innovation of People and Youngsters Who Have Barely Finished Secondary School Propping Themselves Up As ‘Daa’ees’ When They Know Only Simple Rulings and Maybe Some Aayahs and A Few Hadiths


 

The PDF: The Saplings.

Questioner: Virtuous, kind father, we would like you to explain to us what the correct methodology in the Salafi da’wah is, especially in this time in which tribulations have increased and knowledge has decreased, and what is the difference between organising …? We would like a clarification, may Allaah reward you with good.

Al-Albaani: Concerning da’wah, then none except the people of knowledge who maintain justice are to carry it out. As for what has become widespread in this time where lots of people who have been given an amount of knowledge that can hardly [even] be mentioned call themselves, ‘Callers to Allaah,’ then—and maybe you will find this surprising but I take the responsibility for what I [am about to] say—in my opinion this is one of the innovations of the present age.

It is from the innovations of this day and age that thousands of callers have spread out amongst the people who do not have knowledge of the Book nor the Sunnah or the narrations of the Salaf, in fact, [they do] not [even have knowledge concerning] the existent madhhabs that are blindly-followed today.

All they know are a few simple rulings and maybe some aayahs and some hadiths—which even someone from the people who has the least amount of knowledge can say—and then they prop themselves up as callers.

When they are then asked about a topic they are at a loss and are not able to answer, and they may go and answer based upon manifest ignorance, this is from the blights of the present day and age.

And it doesn’t stop at these sprouting youth, rather we may find old men who have not been given an abundant share of knowledge who have become famous as callers to what? To Islaam, but they [in fact] fight Islaam by fighting the Sunnah of Allaah’s Messenger  without which a Muslim cannot understand Allaah’s Book, so how can someone who is ignorant of the knowledge of the Sunnah and who fights some of it, [who] at the very least [fights it] in ’aqeedah, [how can someone like that] be a caller to Islaam?

… likewise today there are callers who have not been given an abundant amount or a lot of knowledge of the Sunnah according to which the Noble Quraan can be explained correctly.

So what is one to say about people like these?

In fact, what are we to say about the present day saplings who have barely finished secondary school let alone obtained a more advanced certificate from … even a professor’s certificate … even in Sharee’ah … what are we to say about these people who have propped themselves up to call to Islaam?

And he  said as is reported in Saheeh al-Bukhaari and Muslim, from the hadith of ’Abdullaah ibn ’Amr ibn al-’Aas, “Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when no scholar remains, the people turn to the ignorant as their leaders. Then they are asked to deliver religious verdicts and they deliver them without knowledge—so they go astray [themselves], and lead others astray.”

… before everything, calling to Allaah must be done based upon knowledge:

وَمَنۡ أَحۡسَنُ قَوۡلٗا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحٗا وَقَالَ إِنَّنِي مِنَ ٱلۡمُسۡلِمِينَ
“And who is better in speech than he who invites to Allaah and does righteous deeds and says, ‘I am one of the Muslims.’” [Fussilat 41:33]

If he is not a scholar who acts upon his knowledge then he will not be a righteous scholar, and someone who does not have something, as was said in the past, cannot give it.

So it is obligatory that the caller be a scholar, and this [too] is not enough, he must be a scholar of the Book and the Sunnah and not of some of the fiqh opinions of those who came later …

… this is the first thing, that he be a scholar, and secondly that he be a scholar of the Book and the Sunnah on the methodology of the Salaf as-Saalih. And lastly that he acts upon his knowledge, because even if calling to Allaah were done correctly one hundred per cent but is not coupled with that caller’s actions then it will not have the desired effect on the masses because people pay heed to following the actions of the people of knowledge and excellence more than they do their statements.

Rihlatun-Noor, 37.

On Ignorance


 

The Imaam said, “There is no blessing in ignorance.”

Al-Hudaa wan-Noor, 715.

Al-Albaani and The Medium Who Would Summon The Souls of the Dead in Damascus | End |


 

Continuing from the previous post.

“Doctor, this spirit which you summoned, is it of someone alive or dead?”

He said, “No, dead.”

I said, “Dead.  How did you summon his soul when it is in one of two states, there being no third: it is either a happy soul [i.e., one going to Paradise] or a wretched one [i.e., going to Hell]. If it is a happy one, then by Allaah, there is no way it will ever come back into this world again because it is occupied with the pleasure it has in its grave,” and I mentioned some hadiths which showed that the grave is either one of the gardens of Paradise or a pit from Hell, “and if it is a wretched soul, then it is all the more so and a fortiori that it will not be able to leave the prison it is surrounded by [in the grave]—so how are you able to summon this soul? This is something impossible according to the Legislation.”

Secondly and lastly and here is the point, “Imagine that it is possible for you to summon this soul, how do you know that it [actually] is, for example, the soul of the doctor Ibn Sina, a Muslim with all his open and hidden faults, the scholars who know him say that he was a philosopher and had deviated in many tenets of Islamic creed or [how do you know that it might even be] al-Razi the doctor of old, for example? How do you know that it is not a disbeliever, someone who associates partners with Allaah? Just because it says to you, ‘I am the soul of so and so,’ you say aameen?

These days interactions with people, between countries … when a country wants to send its ambassador to another it sends him with certified, registered, sanctioned, stamped and signed documents, and other such things of the sort, so that the country to which that ambassador has been sent is satisfied that this really is the ambassador of an Islamic country and not a dajjaal playing games with it—and this is [the situation] with people dealing with each other—[and what you are talking about] is the world of the Unseen, how can you know that this really is Doctor So and So?”

He had no choice, after having been confuted and having had the evidence established against him, except to say, “The reality, O Ustaadh, is that this was a medical gathering. We also have a gathering of knowledge, if you want to debate with us in it then you are more than welcome.”

I didn’t believe that there was a gathering of knowledge, [but] I said to him, “When?”

He said, “Sunday.”

I said, “Inshaa Allaah, our meeting is on Sunday.”

Allaah so willed that [when] Sunday did come I was obliged to assist one of our brothers who worked at the Ministry of Education where there was an effort being made to correct some books about Islamic Upbringing, books about Islamic Education which had weak and fabricated hadiths in them and Hanafi concepts which went against the Sunnah, so one of them called me to cooperate with him in that, he was an employee of the Ministry but I was not, walhamdulillaah, but I have a little knowledge as you know, so I held that it was more deserving for me to meet up with this person rather than keep my promise [of meeting the medium]. But my companion who had [initially] taken me to him came to me on the appointed day, Sunday, at the Dhaahariyyah Library upon the basis that we were going to meet up and go, so I told him that the situation was such and such and that I couldn’t make it with him, [so I said to him], “You go to him, may Allaah reward you with good, and apologise to him and inshaa Allaah set up another meeting.”

So he went and was taken aback when he found that there was no-one whatsoever at the house on the agreed upon day, [the house was] dark, unlit, nothing inside.

The next day he came to me and told me what had happened, so I said to him, “This is a victory granted to us by Allaah. Go to him [again] next Sunday.”

[He did] and naturally he met him on that following Sunday [because the medium thought that they wouldn’t actually turn up the following Sunday too], [but before he went] I said to him, “Don’t tell him that the Shaikh [i.e., al-Albaani] didn’t come [the previous Sunday], leave that hidden,” [say to him], “I came according to the appointment and didn’t find you?  Inshaa Allaah everything is ok, Dr. Haqqi Baik?”

He really said that to him and here is the point, my brothers, here take heed, O you with eyes [to see].

The medium said to him, “Go away! You brought a big, dangerous Wahhaabi to us—he doesn’t love the Prophet! May Allaah kill him!”

He said to him, “And how do you know that? That man is our friend and we attend his lessons which are always about, ‘Allaah said … Allaah’s Messenger صلى الله عليه وسلم said …’” and so on.

He [i.e., the medium] said, “After he [i.e., al-Albaani] left …” he summoned the soul of I don’t know who, I forget who he said it was, and he [i.e., the medium] asked the summoned soul about me and he [i.e., the summoned soul] gave him all these testimonials, “That this man is a Wahhaabi who doesn’t love the Prophet صلى الله عليه وسلم …”

So I say that this is a proof that these people seek the help of the devils. There is no such thing as summoning the souls of the dead, that is impossible.

But the devils really do attend and inspire them with things, as the Lord of the Worlds said, “Devils among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception).” [An’aam 6:112]

Therefore I say that if one of our brothers has been tested, and I [purposefully] say, ‘has been tested,’ [by having to recite over people who have been possessed], because truthfully, as news has reached me [about these things], it is a situation that is a trial and a test, for a woman who is possessed may come to him and he may see that it is beneficial for him to touch her or examine her arm or neck or or and so on [by touching her]—so the Devil can come in through such easy and supple ways to start off with, and then the issue starts to get bigger and bigger until the big fitnah happens, so if one of our brothers has been tested by, and I say [has been tested by] only reciting verses from Allaah’s Book or forms of seeking refuge established from Allaah’s Messenger صلى الله عليه وسلم to take out the Jinn which has possessed that person, then this is, as he عليه السلام said, ‘Whoever amongst you is able to help his brother, then let him do so.’

As for asking [the Jinn], ‘What is your name? What is your religion? What is your job? Where do you live? Where is so and so? What helps against such and such an illness?’ and so on, then this comes under His Saying, the Most High, which I mentioned earlier, “And verily, there were men among mankind who took shelter with the masculine among the Jinns, but they (i.e., the Jinns) increased them (mankind) in sin and disbelief.” [Jinn 72:6]

I ask Allaah for well-being and safety.

Al-Hudaa wan-Noor, 455. [1/3/1046].

End.

Al-Albaani About Shaikh Muhammad Ameen ash-Shanqeeti


 

Esaam Moosaa Haadi said, “I heard him say [about Muhammad Ameen ash-Shanqeeti], ‘When I would see him it would be as if I had seen the Shaikh of Islaam Ibn Taymiyyah, a man before whom were all the fields of knowledge, taking from them whatever he wished.’”

Muhaddithul-’Asr, p. 103.

“Finding Fault With All who Differ with Us in Fiqh Issues Even Though They are with Us on The Path of the Book and The Sunnah.”


The Imaam said, “I fear that our brothers will be raised to slander and find fault with everyone who differs with us in fiqh issues even though they are with us on the path of the Book and the Sunnah, and thus either go to extremes or fall short.”

Muḥaddithul-’Asr al-Imām Muḥammad Nāṣirud-Dīn al-Albaani Kamā ʿaraftuh, p. 87.

Al-Albaani on Pirated Software


 

Questioner [asking about the situation in America]: We have computer program tapes, programs on tapes [this was back in the day, then came floppies, CD’s etc.,], we buy these tapes, or, ya’ni, one or some of the brothers buy these tapes on which is written, in English of course, “All rights reserved,” [but] what do the brothers do? The brothers buy this program, for example, this computer program, they buy it and pay for it, ok? Then they have a choice as to whether they want to keep this program or return it, ok?

They buy the program and copy it, ok, and then they return it as it was, as it was when they bought it, to the vendor and they say, for example, “It didn’t suit me,” or, “I didn’t like it,” or, “It was difficult [to use],” or, “It’s not what I want,” and so on in terms of excuses which a person may invent and may lie about, and it may be that he is not lying, [but he instead] uses equivocations, saying, “I didn’t like it, it didn’t suit me,” and so with total manners and silence they give his money back to him and they take the tape.

This copying, even though, “Copyright protected,” is written on it, copying the tape … firstly, buying it, copying it, returning it to the vendor, taking the money back after having benefitted from it, i.e., let us use fiqh terminology here, i.e., you bought the determinate product [al-’ain, i.e., the product itself, the tapes/floppies etc.] and the benefit [al-manfa’ah, usufruct] to be derived therefrom, so [then] you took the benefit, you copied it, and [in doing so] the tape was not damaged at all, nothing of the tape was lost, no harm came to the tape, no deficiency, and [then] you return the tape as it was, totally as it was when you purchased it—the only difference being that you have benefitted from the tape and have saved it on your computer. Have I made it clear to your Excellency or not?

Al-Albaani: Very much so.

Questioner: Alhamdulillaah. What is the legislative ruling concerning this?

Al-Albaani: My brother, these, without doubt, ya’ni, unfortunately, used to be the manners of the non-Muslims, now they have become the way of the Muslims.

The Prophet صلى الله عليه وسلم taught us and how well he did so, he educated us and how well he did so, part of what he taught us was, “Fulfil the trust for the one who entrusted you, and do not cheat the one who cheated you.”

So if a Muslim purchased that tape upon which was written that it is not allowed to copy it, if he bought it and did not [subsequently] return it but he [did go and] make a copy of it and started to trade using it, that is not allowed—so what do you think the case is when, after copying it, he goes and returns the original from which he made the copy claiming one of the excuses you mentioned [that they use] which are open and evident lies or [claiming one of] the equivocations [you mentioned], [equivocations] which are not allowed and which I do not picture except that they are accompanied by some open lying?

This is deception, it is not allowed for a Muslim to fall into it, but, most unfortunately, some of the Muslims have outdone the Jews who were the ones from whom that crude, materialistic principle emanated, the one that says, “The ends justify the means.”

So these people justify what they do by saying that there is benefit in copying the tape, that we didn’t harm the tape, but they feign ignorance, and I do not think they are ignorant [but rather that they are faking ignorance about the fact that] the harm fell on the owner of the tape, because he didn’t produce it except that it cost him a huge amount of money, as is the case with some publishers who publish books in a volume or more, that costs them money since they had to typeset the book and copy it and so on and so forth and distribute it, then another person comes along and takes it as a tasty bite and prints the book without permission from the author or publisher—this is double-crossing and deception, not allowed for a Muslim, sufficient for you is the previous hadith, “Fulfil the trust for the one who entrusted you, and do not cheat the one who cheated you.”

This man sold the tape to you on the basis that you will not deceive him, on the basis that you will not make a copy of it, so the one who does do that has deceived him and this is absolutely not allowed in Islaam, and for this reason if there are some Muslims there with you who are emigrants from their countries and their Islaam, maybe you can advise them to stop such embezzlement.

Questioner: Should I not deal with them? Namely, when one of them makes an offer to me?

Al-Albaani: Absolutely not.

Questioner: Should I not use it [i.e., the copied material]?

Al-Albaani: You will aid him in his evil-doing if you do, and perchance you will not do that.

Questioner: I haven’t done that and I refrained and abstained from it.

Al-Albaani: Jazaakallaahu khair.

Questioner: Baarakallaahu feekum. Okay, [what] if the person selling it knows, and I don’t say suspects [but I mean that he knows], that the person who buys the tape and then returns it will have made a copy of it, [so what is the ruling here] if the person selling knows?

Al-Albaani: Assuming in this case is not enough, [making] the assumption [that the owner knows it’s being copied and thus based upon that saying it is ok] is not enough, as long as what you mentioned earlier is written on the [original] copy, [i.e., that copying it is prohibited].

Al-Hudaa wan-Noor, 665.

Also refer to what Shaikh al-Fawzaan and Shaikh al-’Abbaad said.

Al-Albaani and The Medium Who Would Summon The Souls of the Dead in Damascus | 1 |


 

The PDF of the complete article:Al-Albaani and The Damascene Medium.


Questioner:
Is it allowed for a person who recites over someone who has been possessed by a Jinn … after the Jinn becomes present in the sick person, is it [then] allowed for the person reciting to order the Jinn with some things, like asking for his help in finding the location of a treasure for example, or to dig out a treasure, or to find out whether another person is possessed or not, what is the ruling of the religion concerning this, may Allaah reward you with good?

Al-Albaani: It is not allowed, except for what was mentioned in the first part of the question, i.e., reciting the Quraan over someone possessed by a Jinn. As for seeking their help for those things mentioned or other things, then firstly this goes against the practical Sunnah which the Prophet عليه السلام and those who were guided by his guidance carried out, and secondly it goes against His Statement, the Most High:

“And there were men from mankind who sought refuge in men from the Jinn, so they [only] increased them in burden [i.e., sin].[Jinn 72:6]

So seeking refuge or aid have the same meaning, it is not allowed for someone who has been put to test in this present time and has set himself up to remove Jinns from those who have been afflicted by possession … … to recite some aayahs, and some of the legislated forms of seeking refuge mentioned in the authentic Sunnah, this is allowed and everything else is misguidance.

And the Devil is more devilish than the Americans, the British and others … because they [i.e., the Muslims who try to seek help from the Jinn] seek aid from the devils of the Jinn, [i.e., one cannot even trust devilish humans to help so how much more dangerous is it with the devils from the Jinn], I mean that when the devils from mankind want to achieve some of their illegal goals, they offer some bait, i.e., a trap by which they catch their prey by offering them something they want and which their hearts incline to, this is what the devils from mankind do, so what do you think the case will be with the devils from Jinn-kind, about whom we know nothing except that they may present some remedies, which are [in fact], as I just said, traps which act to gradually pull in the person who is seeking their help.

For this reason, I do not hold it to be permissible for a Muslim to seek the aid of Jinns who give a person the false impression that he is a Muslim, a believer in Allaah and His Prophet, and who shows that he is righteous and that he wants to help his human Muslim brothers, this is a matter of the Unseen which it is not possible for a human Muslim to feel comfortable with.

And I know through experience, one of us will live with a human like himself for many years, and then all of a sudden after that it becomes clear that he is an open enemy, and that person is a human like him, someone whom he inclines towards, feels comfortable with and relies upon, but after a long time it became clear that all of this pretense was in order to achieve a goal he had, the other person was unaware of this goal—and this is between two people, their nature being one, their thinking one etc.,—so what do you think the case will be with a human seeking the help of a Jinn?

And even though there is not a lot of time, I will give you an example that happened with me and someone who thought that he could summon the souls [of dead people], the soul of Ibn Seereen for example, the soul of the doctor Ibn Seena, Ibn ’Arabi, and so on … a long story of which I will give you the summary.

[So] I was present at the sitting, the lights were put out with only a dim one remaining, and with difficulty you could just about see the person sitting next to you, and then the sitting started.  After [a short while] it became clear to me that this medium [actually] regarded the sitting as a medical one, and indeed when I had come in I had found all four walls of the room full of customers … an old man, an aged lady, a woman holding a small child and so on—all of these people had come to be cured and treated by the spirit of the doctor which would be summoned by this medium [whose name was] Haqi Baik, this person is a medium there in Damascus. So the lights were turned off as I said, and the sitting of Haqi Baik Afandi started.

We heard a statement which we found strange, he said, “Wa alaikum salaam wa rahmatullaahi wa barakaatuhu …” the sitting was so quiet that if, as they say, you dropped a pin you’d hear it, so who was he saying this to?

You will come to know later on …

Click here for the second post.

Shaikh Muqbil About al-Albaani, ‘Verily, I Am in Awe of Him.’


 

Host: Alhamdulillaahi-rabbil-’aalameen, wa sallallaahu ’alaa Muhammad wa ’alaa Aalihi wa sallam, as for what follows. These are questions from some of those who are our brothers for Allaah’s Sake, we present them to [him who] is our brother for Allaah’s Sake, Muqbil ibn Haadee al-Waadi’i may Allaah protect him, we hope for answers to the questions from him with proofs from the Book and the Sunnah.

The questioner says that I have heard that your Eminence has studied some of the hadiths which our Shaikh, the virtuous one, Muhammad Naasirud-Deen al-Albaani made mistakes in, in [his books] As-Saheehah and Ad-Da’eefah, so what are they and could you explain the mistakes?

Muqbil: A good brother, may Allaah the Most High protect him, had requested a written answer and I did not have time to do that, a verbal answer was easier for me, so the hadiths which we hold that the Shaikh Naasirud-Deen al-Albaani, may Allaah the Most High protect him—and he is regarded as the Imaam of his time in the science of hadith—was lenient in … and in my books and writings I resolve [and go with] what I hold to be the truth and I do not expose myself to clash with the Shaikh, may Allaah the Most High protect him—for verily, I am in awe of him—and let the one who is present [and has heard me say that I am in awe of him] inform the one who is absent [from this gathering and did not hear me say what I just did.]

But some letters came to me, a letter from [someone who is] a brother for Allaah’s Sake from Taif, where he objected against the Shaikh regarding some hadiths, and he requested that I write an introduction so I did, and a letter from al-Ahsaa from someone who is a brother for Allaah’s Sake requesting that I take a look at it and write an introduction so I did, and a letter from Egypt was sent to me, I had a look at those hadiths and I advised the good brother who wanted to scrutinise the hadiths which he held that Shaikh Naasirud-Deen al-Albaani, may Allaah the Most High protect him, had made a mistake in, so I advised him not to be concerned about that and that if he must do so then he should have a special notebook for this topic and every time he [happens to] came across a hadith he records it therein, as for him intentionally researching [these mistakes] then it will take him his whole lifetime—because Shaikh Naasirud-Deen al-Albaani, may Allaah the Most High protect him, is regarded as the most knowledgeable of his time in the science of hadith and he has exhausted more than fifty years of his life [in this field], so someone who is studying the hadiths he made mistakes in will have to exhaust a similar amount of time to that, or less or more.

And Shaikh Ismaa’eel al-Ansaari, may Allaah the Most High protect him, has some observations as regards the discussion concerning the forbiddance of gold for women, circular gold, and I hold that the truth [in this issue] is with Shaikh Ismaa’eel al-Ansaari, may Allaah the Most High protect him. As for knowledge of hadith—no-one can compare to Shaikh Naasirud-Deen al-Albaani [in it]—nevertheless it has reached me that the Shaikh himself has taken up this issue and has written a book in which he has collected the hadiths which he had authenticated but which he then later discovered were weak or weak hadiths which he later discovered were authentic, some of my brothers for Allaah’s Sake told me about that, and I don’t know whether this book is ready for publishing, and the Muslims are in dire need of it …

… and when the Shaikh passes away, may Allaah the Most High protect him and I ask Allaah the Most Great to bless his life, you will see more criticisms, but [now] the people stand in awe of the Shaikh, and what did he do with Abu Ghuddah? And what did he do with al-Kataani? And what did he do with the Minister of Religious Endowments in Abu Dhabi who objected to him? What is correct is that he dissected him [with his answers] until the Minister of Religious Endowments [must’ve] wished he was dead if he had any life in his heart and [wished] that he had not objected to Shaikh Naasirud-Deen al-Albaani, may Allaah the Most High protect him.

Ijaabatus-Saa‘il ’alaa Ahammil-Masaa‘il, pp. 549-551.

Shaikh Muqbil About Imaams Badee’ud-Deen ar-Raashidi, Al-Albaani, Ibn Baaz, al-Mu’allimi, Ehsan Elahi Zaheer and Blind-Following Them | Shaikh Muqbil’s Humility


Shaikh Muqbil, may Allaah have mercy on him, said about the following when most of them were alive, “As for Shaikh Badee’ud-Deen ar-Raashidi [d. 1996] then he is from our Shaikhs and I attended a dars or two or three of his, may Allaah the Most High protect him—and he is regarded as an Imaam of Ahlus-Sunnah, may Allaah reward him with good, and he hates blind-following and blind-followers and repels them.

And also likewise is the Shaikh Naasirud-Deen al-Albaani, may Allaah the Most High protect him, he is regarded as an Imaam of Ahlus-Sunnah, and we advise all of our brothers to obtain his books and benefit from them.

And likewise also is the Shaikh ’Abdul-’Aziz ibn Baaz, may Allaah the Most High protect him, he is regarded as one of the Imaams of Ahlus-Sunnah and a champion of the Sunnah of Allaah’s Messenger صلى الله عليه وعلى آله وسلم …

… as for ’Abdur-Rahmaan ibn Yahyaa al-Mu’allimi [d. 1966] then the likes of him are few in this time, and his books, if you read his book, ‘At-Tankeel bimaa fee Ta’neeb al-Kawthari minal-Abaateel,’ you will see a wonder of wonders as regards his patience and tolerance in his refutation of al-Kawthari, and some people have called him the Dhahabi of his time, so alhamdulillaah his books are beneficial and his style is easy.

Ehsan Elahi Zaheer [d. 1987] also, Allaah unleashed him on the Raafidah and on the Shee’ah and so he exposed them—and he is regarded as a champion of the Sunnah of Allaah’s Messenger صلى الله عليه وعلى آله وسلم … and … it is proper that these people should be asked about me and not me of them—because they are the Imaams of this time, may Allaah reward them with good.

And when we say so and so and so and so from these people [mentioned above], I do not mean that you blindly follow [taqleed] them—so do not blindly follow Badee’ud-Deen nor al-Albaani and nor Ibn Baaz and nor so and so and nor so and so, these people are our Imaams, but if we were going to blind follow them, then we would have blindly followed Abu Bakr and ’Umar and ’Uthmaan and whoever traversed upon their way …

Ijaabatus-Saa‘il ’alaa Ahammil-Masaa‘il, p. 494.

Shaikh Muqbil About The Most Knowledgeable Person in Hadith in This Time and Libraries that Do not Have His Books


 

The Imaam of Yemen, Muqbil ibn Haadi al-Waadi’i, may Allaah have mercy on him, said, “… and likewise hadith, the most knowledgeable person found in this time [concerning hadith] is the Shaikh Naasirud-Deen al-Albaani, may Allaah the Most High protect him, indeed we advise all students of knowledge to get hold of his books and to benefit from them—any library that does not have the books of Shaikh Naasirud-Deen al-Albaani is inadequate. So may Allaah reward him well on behalf of Islaam and the Muslims.”

Ijaabatus-Saa‘il ’alaa Ahammil-Masaa‘il, p. 559.

Shaikh Muqbil About Al-Albaani, “He had no Peer in This Era.”


 

The Imaam of Yemen, Muqbil ibn Haadi al-Waadi’i, said about Al-Albaani, may Allaah have mercy on them both, “He has no peer in this era. And it should be known that Shaikh Naasirud-Deen al-Albaani, may Allaah the Most High protect him, has knowledge/learning [from what he has had access to] which no one else does, and reference works became available to him which no-one else had. Many a reference is not available to us, so we have to quote it from the books of Shaikh Naasirud-Deen al-Albaani, referencing it back to him. So may Allaah reward him well on behalf of [what he has done for] Islaam.”

Ijaabatus-Saa‘il ’alaa Ahammil-Masaa‘il, p. 567.

Al-Albaani on Blind-Following the Shaikh of Islaam Ibn Taymiyyah, may Allaah have mercy on him


“We are not ‘Taymiyyoon.’

Al-Hudaa wan-Noor, 164.

No Room for Intellectual Reasoning in Matters of the Unseen


 

The Imaam said, “Be cognizant of the fact that whether the dead can hear or not is an issue of the Unseen related to Barzakh which no one except Allaah عز وجل knows about, so it is not allowed to delve into it based upon qiyaas and opinions, rather, in affirming and negating, one halts at the text about it.”

And he said, “Coming to deductions based upon the intellect … has no place in any issue related to the Unseen.”

Tahqeeq al-Aayaat al-Bayyinaat fi ’Adm Samaa’ al-Amwaat, p. 37 and p. 60.

It is Not Allowed for Anyone, Apart from the Prophet, to Say that a Specific Individual Has Been Forgiven Because of His Tawheed


 

From al-Haartih ibn ’Ubaid: from Thaabit: from Anas, who said, “Allaah’s Messenger صلى الله عليه وسلم said to a man, ‘O so and so! Did you do that?’ He replied, ‘No, by the One besides whom none has the right to be worshipped!’—and the Prophet عليه السلام knew that he had [in fact] done it—so he said to him, ‘Verily, Allaah has forgiven you your lie due to your attestation to, ‘None has the right to be worshipped except Allaah.’’”

Al-Albaani said, “Al-Baihaqi said, ‘… what is intended is to show that even if a sin is great it does not mean that it necessitates the Fire as long as the [person’s] ’aqeedah is correct and he is someone for whom forgiveness has preceded [from Allaah]—and singling out a person in such a way [i.e., to say that a person has been forgiven as the Prophet did with that Companion] is not [allowed] for anyone [to do] after the Prophet صلى الله عليه وسلم.’”

As-Saheehah, 3064.

“If the Muslims Differ in ’Aqeedah Then They Will Differ in Things Less Than ’Aqeedah all the More so …”


 

The Imaam said, “If the Muslims differ in ’aqeedah then they will differ in things less than ’aqeedah all the more so—differing in ’aqeedah is what causes harm, differing in subsidiary issues does not harm as long as a person sincerely tries to follow the truth wherever it is [found]. So [the fact that] the majority of Islamic callers in all Islamic countries today have left the importance of spreading the correct ’aqeedah amongst the people, this is a deficiency from all of the scholars, so importance must be given to this area …”

Al-Hudaa wan-Noor, 424.

An Amusing Conversation | Al-Albaani’s Patience and Precision in Helping People Get Their Questions Right Before Answering Them


 

[There are about three to four people addressing the Shaikh in this conversation.]

Questioner: What is the ruling concerning buying and selling with someone who trades in things forbidden in the legislation?

Someone Else: … what is the ruling concerning buying from someone who sells forbidden things …

Questioner: … carrying out transactions buying and selling with someone who trades in things forbidden in the legislation?

Al-Albaani: He trades in forbidden things … ya’ni, the person who wants to transact with him wants to buy some permissible things from him but he in fact also sells forbidden things, is that what you mean?

Questioner: Hmm.

Al-Albaani: Like he sells alcohol and also, for example, sells rice and dates? Correct?

Questioner: No.

Al-Albaani: Why no?

Someone Else: Drugs, O Shaikh …

Someone Else: Drugs …

Al-Albaani: Na’am?

Someone Else: Drugs …

Al-Albaani: He [i.e., the original questioner already] said transactions with something forbidden, from this it is beyond doubt that he holds them to be impermissible [i.e., so obviously it would include drugs, i.e., you haven’t brought any new information with your input].

Questioner: … forbidden … all he sells is drugs …

[They all start talking at once.]

Al-Albaani: Listen Yaa Jamaa’ah … I haven’t been able to understand one of you for me to now understand three of you …

[Talking amongst themselves asking the original questioner what he is trying to ask.]

Questioner: … what is the ruling concerning buying and selling with someone who trades in forbidden things …

Al-Albaani: May Allaah bless you, doing business with him in something haraam or halaal? Carrying out a transaction with this man who sells forbidden things … I for example … I want to carry out a transaction with him, to buy from him, will I be buying something halaal or haraam?

[Questioner hesitates again and they start laughing.]

Interjection: Shaikh, he means … sorry … this man deals in haraam things …

Al-Albaani: … I understood that.

Interjection: … he deals with him, he’s asking … what’s the ruling …

Al-Albaani: And what am I saying? What am I saying? And what are you explaining?

[They start laughing.]

Interjection: Yaa Shaikh …

Al-Albaani: Subhaanallaah, Yaa Akhi, there’s a man who sells alcohol …

Interjection: Yes.

Al-Albaani: … and dates …

Interjection: No, no, he doesn’t mean that he sells anything else, he means that all …

Interjection: … he means drugs, Yaa Shaikh …

Interjection: Yaa Shaikh …

Interjection: of his business is forbidden, so should he carry out transactions with him, he means that?

Al-Albaani: He means what, Yaa akhi?

Interjection: He means this trader who deals in drugs and alcohol …

Al-Albaani: He does business with him, what does he mean by “… does business/interacts with him?”

Interjection: He deals with him in some interactions …

Interjection: … [for example] get married …

Interjection: … yes, not that he does business with him …

[Talking all at once.]

Al-Albaani: Yaa akhi, what do you mean by, ‘does business/interacts with him?’ What does he mean?

Interjection: Ask him.

Al-Albaani: We did, and where did it get us?

[They start laughing.]

Interjection: Dealing with him in things like …

Interjection: … getting married and, and, and, and … divorce, [the question having now progressed to mean dealing with such a person in a social setting, then addressing the original questioner to clarify if he does mean this] dealing with him socially or in business?

Interjection: He buys forbidden things …

Interjection: Yaa Shaikh …

Interjection: and you … he comes and takes from you.

[They clarify the question a bit more from the original questioner, then finally having understood what he meant …]

Interjection: This [brother] will explain [the question] on his behalf, Yaa Shaikh … Shaikh, this [brother] will explain [the question] on his behalf …

Interjection: He’s saying that this man sells drugs and alcohol, and now you work in a store or something, and sell halaal things, then he comes and buys from you …

Interjection: … is it allowed for you to transact with him …

Interjection: ya’ni, you’re not buying alcohol or anything from him …

Al-Albaani: Ya’ni, he’s buying from me?

Interjection: Yes, he’s buying from you.

Al-Albaani: So, he’s dealing with me and it’s not that I’m dealing with him …

[Laughing slightly because they have finally conveyed the question to the Shaikh.]

Is it like that?

[Laughing heard.]

If it’s like that: what is it that I sell, [something] haraam or halaal? If I sell something halaal to him then it’s halaal, and if I sell something haraam to him then it’s haraam, and if I sell something halaal to him which he will immediately use to help him do something haraam, then it’s not allowed for me to sell it to him, do you understand?

Interjection: Yes.

Interjection: Yaa Shaikh, a question, Yaa Shaikh

Interjection: A question, Yaa Shaikh

Interjection: Hold on …

Al-Albaani: Tafaddal.

Al-Hudaa wan-Noor, 93, [2/9/545].