What Happens when the Adhaan is Called
The Prophet ﷺ said, “When the call to prayer is made the gates of heaven are opened and duʿā is answered.”
Aṣ-Ṣaḥīḥah, no. 1413, al-Albaani said, “Ṣaḥīḥ.”
The Prophet ﷺ said, “When the call to prayer is made the gates of heaven are opened and duʿā is answered.”
Aṣ-Ṣaḥīḥah, no. 1413, al-Albaani said, “Ṣaḥīḥ.”
قال رسول الله صلى الله عليه وسلم: إنَّ الله قد جعل لجعفرٍ جَناحَينِ مُضرَّجَينِ بالدمِ، يطيرُ بهما مع الملائكةِ
The Prophet ﷺ said, “Verily Allah has given Jaʿfar two wings, stained red with blood, he flies with them with the Angels.”
Ṣaḥīḥ al-Jāmiʿ, no. 1792.
Jaʿfar ibn Abī Ṭālib lost both his arms during the Battle of Muʾtah and even then he didn’t let the flag fall to the ground and he was martyred soon after and so the Prophet ﷺ saw him flying in Paradise with the Angels.
Source.
مَا مِنْ عَامٍ إِلاَّ الَّذِيْ بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ
From Anas رضي الله عنه that the Prophet ﷺ said, “There is no year except that the one after it will be worse, up until you meet your Lord.” Aṣ-Ṣaḥīḥah, no. 1218, [2705].
From ʿĀʾishah, from the Prophet ﷺ, “Three things I swear to: Allāh does not hold a person who has a share in Islām to be like the one who doesn’t have a share—and the shares of Islām are three: fasting, the prayer and giving in charity. Allāh does not protect [/become an ally to] a servant in this world and then abandon him to someone else on the Day of Resurrection. And a man does not love a people except that he will come with them on the Day of Resurrection. And [then] a fourth [thing]—and if I swear to it I do not fear that I will have sinned: Allāh does not conceal a person’s faults in this world except that He will conceal them in the Hereafter.”
Aṣ-Ṣaḥīḥah, no. 1387.
مَنْ نَصَرَ أخَاهُ بِالْغَيْبِ نَصَرَهُ اللهُ فِي الْدُّنْيَا وَالْآخِرَةِ
From Anas in marfūʿ form, “Whoever helps his brother in his absence, Allāh will help him in this world and the Hereafter.”
Aṣ-Ṣaḥīḥah, no. 1217.
“From Abu Hurairah, from the Prophet ﷺ [who said], ‘My eyes sleep but my heart doesn’t.’”
As-Saheehah, no. 696.
From Abu Hurairah, may Allaah be pleased with him, from the Prophet ﷺ, [who said], “When you leave your house, pray two rak’ahs—they will prevent you from an evil exit. And when you enter your home, pray two rak’ahs—they will prevent you from an evil entrance.”
As-Saheehah, no. 1323.
Al-Albaani: [The questioner says] “I read in As-Saheehah a page where there is a hadith from the Prophet ﷺ where he said, ‘When you leave your house, pray two rak’ahs—they will prevent you from an evil exit. And when you enter your home, pray two rak’ahs—they will prevent you from an evil entrance,” is that when one travels or when resident? And is it to be done constantly?”
The answer is that it seems as though it is when travelling and not when resident and if it is during travelling then naturally it wouldn’t be something that is done constantly.
Imaam Ahmad (15461) and Ibn Abi Shaibah (23601) report from Abu Tayyaah that he said, “Someone asked Abdur-Rahmaan ibn Khanbash, ‘What did the Prophet ﷺ do when the devils plotted against him?’ So he replied, ‘The Devils came to the Prophet ﷺ from the valleys and descended upon him from the mountains. Amongst them was a devil who wanted to burn Allaah’s Messenger ﷺ with a wooden torch that he had with him.
So [then] Jibreel عليه السلام came and said, ‘O Muhammad! Say [it]!’
He replied, ‘What shall I say?’
He said, ‘Say:
أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وَبَرَأَ
وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ، وَمِنْ شَرِّ مَا يَعْرُجُ فِيهَا
وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمِنْ شَرِّ مَا يَخْرُجُ مِنْهَا
وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ
وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ، يَا رَحْمَنُ
A’udhu bi-kalimaatillaahit-Taammaatillati laa yujaawizuhunna barrun wa laa faajirun min sharri maa khalaqa wa dhara‘a wa bara‘a.
Wa min sharri maa yanzilu minas-samaa‘i wa min sharri maa ya’ruju feehaa.
Wa min sharri maa dhara‘a fil-ardi wa min sharri maa yakhruju minhaa.
Wa min sharri fitanil-layli wan-nahaari.
Wa min sharri kulli taariqin illaa taariqan yatruqu bi khairin, Yaa Rahmaan!
I seek refuge in the Most Perfect Words of Allaah which no righteous or evil person can pass from the evil of what He has created, sowed and formed!
And from the evil that comes down from the sky and from the evil that ascends it!
And from the evil that is sowed in the earth and the evil that comes out from it!
And from the evil of the tribulations of the night and day!
And from the evil of every single one who comes knocking except someone who comes knocking with good, O Most Merciful One!’
And so the fire of the Devils was put out and Allaah, the Mighty and Majestic, defeated them.’” As-Saheehah 840.
And at-Tabaraani reports in al-Kabeer (3838) from Khaalid ibn al-Waleed, may Allaah be pleased with him, that, “… he complained to the Prophet ﷺ saying, ‘I feel some fear at night.’ So he said, ‘Should I not teach you some words which Jibreel عليه السلام taught me when he believed a powerful [Ifreet] Jinn was plotting against me? He said:
أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا
وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا
وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَفِتَنِ النَّهَار
وَمِنْ شَرِّ طَوَارِقِ اللَّيْلِ وَالنَّهَارِ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَانُ
A’udhu bi-kalimaatillaahit-Taammaatillati laa yujaawizuhunna barrun wa laa faajirun min sharri maa yanzilu minas-samaa‘i wa maa ya’ruju feehaa.
Wa min sharri maa dhara‘a fil-ardi wa maa yakhruju minhaa.
Wa min sharri fitanil-layli wa fitanin-nahaari.
Wa min sharri tawaariqil-layli wan-nahaari illaa taariqan yatruqu bi khairin, Yaa Rahmaan!
I seek refuge in the Most Perfect Words of Allaah which no righteous or evil person can pass from the evil that comes down from the sky and ascends it!
And from the evil that is sowed in the earth and the evil that comes out from it!
And from the evil of the tribulations of the night and the tribulations of the day!
And from the evil of all the ones who come knocking during the night and day except someone who comes knocking with good, O Most Merciful One!’”
As-Saheehah 2738.
Al-Albaani gave the following title for the hadith below, “Is this the time the hadith is referring to?”
The Prophet ﷺ said, “Indeed, today you are in a time whose scholars are many, whose preachers are few, whoever leaves a tenth of what he knows has followed his desires. Later a time will come whose preachers are many, whose scholars are few—whoever holds firmly to a tenth of what he knows is saved.”
Silsilah, no. 2510.
Narration About Fajr Prayer
The Messenger of Allaah (ﷺ) said, “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking:
‘None has the right to be worshipped but Allaah, Alone without partner, to Him belongs all that exists, and to Him is the praise. He gives life and causes death, and He is powerful over all things.
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa alā kulli shay’in qadīr
ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing—and he shall be in protection from Shaitaan—, and no sin will meet him or destroy him that day, except for associating partners with Allaah.”
Saheeh at-Targheeb, 472. At-Tirmidhee, Eng. trans., vol. 6, p. 194.
Narration About Maghrib Prayer
Umaarah bin Shabib As-Saba’i narrated that the Messenger of Allaah ﷺ said, “Whoever says: ‘None has the right to be worshipped but Allaah, Alone without partner, to Him belongs all that exists, and to Him belongs the praise. He gives life and causes death, and He is powerful over all things.’
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa alā kulli shai’in qadīr
ten times at the end of al-Maghrib—Allaah shall send for him protectors to guard him from Shaitaan until he reaches morning—and Allaah writes for him ten good deeds, Mujibat (Obligating, or necessitating, that is they necessitate that he shall enter Jannah, see Tuhfatul-Ahwadhi) and He wipes from him ten of the destructive evil deeds, and it shall be for him the equal of freeing ten believing slaves.”
Saheeh at-Targheeb, 473. At-Tirmidhee, Eng. trans., vol. 6, p. 243, entire translation taken from here.
PDF, here.
The Prophet ﷺ said, “There is no supplication that a person can say that is better than:
‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)
Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah
اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ
As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]
The Prophet ﷺ said, “Aaishah is my wife in Paradise.”
As-Saheehah, no. 1142.
[‘Toobaa’ refers to all kinds of happiness and the name of a tree in Paradise whose width is a hundred years, and the clothes of the people of Paradise are taken from its bark, see Surah Ra’d 13:29 and As-Saheehah 1985.]
The Prophet ﷺ said:
“Toobaa—once—for whoever saw me and believed in me, and Toobaa—seven times over—for whoever didn’t see me but believed in me.”
And he ﷺ said:
“Toobaa for whoever saw me and believed in me. And Toobaa, and Toobaa [once again], and Toobaa [once again] for whoever believed in me without seeing me.”
And he ﷺ said:
“Toobaa for whoever saw me and believed in me. And Toobaa for whoever saw those who saw me. And [Toobaa for] whoever saw those who saw those who saw me and believed in me—Toobaa for them and a most excellent [place to] return [to].”
As-Saheehah, nos. 1241 and 1254.
It is reported that the Prophet ﷺ said, “The scholars of my nation are like the Prophets of the Children of Israel.”
Al-Albaani said, “The scholars are united that this hadith has no basis. It is something the misguided Qaadiyanis use as a proof to say that prophethood still remains after him ﷺ. If it were authentic it would have been a proof against them as is apparent with only the slightest reflection.”
Ad-Da’eefah, 1/677-678.
The Imaam said, “What the Shee’ah say … that the Prophet ﷺ said about ’Ali, may Allaah be pleased with him, ‘He is my Khaleefah after me,’ is not authentically established in any form whatsoever, in fact, it is one of their many fabrications which historical facts have proven to be wrong, because if it were assumed that the Prophet ﷺ did say it, then it would have happened just as he said, for what he says is, ‘… a revelation revealed …’ [Najm 53:4]—and Allaah سبحانه fails not in His Promise.”
As-Saheehah, 4/344.
“The Prophet ﷺ said, ‘Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allaah for anything but He gives it to him. So seek it in the last hour after the afternoon [’Asr] prayer.’ Saheeh Abu Dawud, no. 1048.
Shaikh al-Albaani, may Allaah have mercy on him said, ‘And the agreement of the Companions that it is the last hour on Friday has been authentically reported, so it is not allowed to oppose them.’ Saheeh at-Taghreeb, 1/444.”
As-Saheeh al-Mustakhraj fi Ahadith al-’Ad’iyah wal-Adhkaar wa Fadaailil-Quraan, pp. 191-192.
Questioner: Noble Shaikh, [the questioner was about to ask his question but forgets what he was going to say and so does what is common and sends salutations on the Prophet عليه السلام to help him remember what he has forgotten thinking this to be the Sunnah], Allaahumma salli ’alaa Rasoolillaah … alaihis-salaatu was-salaam …
Al-Albaani: [Quotes the aayah], “And remember your Lord when you forget … and remember your Lord when you forget …” [Kahf 18:24].
Questioner: Laa ilaaha illallaah.
Al-Albaani: … because the hadith about sending salaah on the Prophet عليه السلام to help a person remember what he has forgotten is weak, not authentic, whereas the Quranic aayah is forthright, “And remember your Lord when you forget …”
Questioner: You’ve spoken the truth, just sometimes a person does things which he is used to …
Al-Albaani: I say that you too have spoken the truth [in saying that a person does things that he is used to], but what should you do … [what] you and I should do is go back to the aayah ….
Questioner: Inshaa Allaah, with Allaah’s Permission …
“Be gentle/forgiving, and gentleness/forgiveness shall be rendered to you.”
Saheeh | As-Saheehah | 1456
Reported from Ibn ’Abbaas, may Allaah be pleased with him, in marfoo’ form.
Explaining it, al-Manawi said in al-Faid, “Deal with Allaah’s creation who are [all] dependent on Him and are His slaves with gentleness and ease, and their Lord will render the same to you in this world and the Hereafter.”
Faid al-Qadir, vol. 1, p. 512.
From Abu Hurairah who said, “The Prophet صلى الله عليه وسلم said, ‘No servant seeks refuge from the Fire seven times in a day except that the Fire says, ‘O Lord! Indeed your servant, [called] so and so, has sought refuge with You from me, so grant him refuge. And no servant asks Allaah for Paradise seven times in a day except that Paradise says, ‘O Lord! Indeed your servant, [called] so and so, has asked for me, so make him enter Paradise.’’”
Shaikh al-Albaani, may Allaah have mercy on him, said, “This hadith is authentic without doubt.
A point of benefit: Some people in Damascus and other places have made it a habit to seek refuge seven times as mentioned in the hadith loudly and in one voice after the morning prayer, and that is something which I know of no basis for in the pure Sunnah, and nor is this hadith suitable for them to draw upon [for saying it loudly and in unison] because it is unrestricted and is not limited to the morning prayer or the jamaa’ah, and it is not allowed to limit what the Wise Legislator has left unrestricted just as it is not allowed to make unlimited what He has restricted, for all of that is legislation which is specific to the All-Knowing, the All-Wise.
So let whoever wants to act upon this hadith do so at any time of the night or day, before the prayer or after it—and that is a pure/unadulterated following [of the Sunnah] and pure sincerity, may Allaah the Blessed and Most High grant us it.”
As-Saheehah, vol. 6, pp. 22-23.
The Prophet of Allaah صلى الله عليه وآله وسلم said:
‘O Mu’aadh! Verily, maybe you will not meet me after this year of mine. And maybe you will pass by this mosque of mine and my grave.’
As-Saheehah, 5/665.
Allaah’s Messenger صلى الله عليه وسلم said, “No one who is disobedient to his parents, no one who reminds others of his favours, no drunkard, and no fornicator [lit: ‘son of fornication’] will enter Paradise.” Reported by Nisaa’i and others.
The Imaam said, “His saying, ‘… and no son of fornication will enter Paradise …’ is not to be taken upon its apparent meaning, rather what is meant is the person who fornicates such that it becomes his overwhelming characteristic, and so as a result of that he deserves to be attributed to it, and thus it is said of him, ‘He is the son of fornication,’ just as those who are addicted/love the dunyaa are attributed to it, it being said of them, ‘Sons of the world,’ due to their knowledge and their addiction/love of it, and just as the traveller is called, ‘Son of the road,’ [cf: Surah Baqarah 2:177, ‘ابن السبيل’].
So, ‘the son of fornication,’ is like these expressions, it is said of the one who is given to fornication such that its habituality has become attributed to him, and fornication has become his overwhelming characteristic, such a person is the one referred to in his saying, ‘… and no son of fornication will enter Paradise …’
The child who is born out of fornication and who himself is not a fornicator is not what is meant here … and I benefitted by acquiring this meaning from the speech of Ibn Ja’far at-Tahaawi, may Allaah have mercy on him, and his explanation of this hadith.
And Allaah knows best.
As-Saheehah, 2/280-283.