The Albaani Site

Translation from the Works of the Reviver of this Century

On The Incorrect Understanding of the Day of Eed and the Extremes that People Go To


 

Questioner: … how can we celebrate eed, for example? I remind you, inshaa Allaah, of the hadith of the Abysinnians and the hadith of Aaishah when the Prophet ﷺ entered the room where she was and there were two girls there who were singing …

Al-Albaani: Yes, the first thing is that this expression, Celebrating Eed,’ is not an Islamic one, there is no celebration/festival, and [secondly] this is something which has been added to Islaam—there is only ‘Eed’ as he ﷺ said to Abu Bakr in the story which you alluded to [in your question], “Leave them, O Abu Bakr! For every nation has an Eed and this is our Eed.”

So before anything the Muslims concern themselves with performing the Eed prayer in the musalla if they are able to, and if not then in the mosque …

As for those things which are permissible, then they are [the same things which are] permissible in all times and places, only that out of His Extensive Wisdom our Lord عز وجل allowed the beating of the daff alone, nothing else, during weddings and on the day of eed.

But this doesn’t mean that we hold celebrations/festivals as the Europeans do and as we have seen in public squares and general gatherings, where they bring music and horns and the likes, dancing and singing and … and … etc., none of that is from Islaam.

This allowance which the Prophet ﷺ made is an individual allowance, as you saw or read in the hadith of the two girls the Prophet didn’t celebrate, Abu Bakr didn’t celebrate, Umar didn’t celebrate, if it is that you want to use this word ‘celebrate.’

It was only that when a young girl wanted to beat the daff, and the daff alone, nothing else, it was then not allowed for the elders to refuse that. That is what happened, and this is what is endorsed and it is not allowed to refuse that—as for us building lofty mansions and palaces based on that, and celebrations and music and so on, then this is taking it to a level which is not legislated, as agreed upon by the scholars.

Al-Hudaa wan-Noor, 322.

On Preparing for Death


 

Questioner: Is someone who dies suddenly regarded as a martyr or not?

Al-Albaani: A martyr? Inshaa Allaah such a death will not be one of regret.

Questioner: What do you mean by a death of regret?

Al-Albaani: The situation differs from person to person. A sudden death with regards to someone who was ready to meet Allaah عز وجل and who had carried out the rights that were obligatory on him, whether those are the rights of Allaah like praying and fasting, or the rights of Allaah’s servants like zakaah, giving in charity and so on—if he had carried out all of these obligatory duties and didn’t have any debt and then died suddenly then there is nothing on him [in terms of regret]. But if he was an open sinner, or a criminal or was someone who fell short and then died a sudden death, then that is a death of regret, because he didn’t prepare for a death like that.

For this reason it is obligatory for a Muslim to always be prepared for that hour which could surprise him, and that is why he ﷺ said, “Whoever loves to meet Allaah, Allaah loves to meet him, and whoever hates to meet Allaah, Allaah hates to meet him.”

Any other questions?

Al-Hudaa wan-Noor, 322.