The Misguided Saying of Some People that Allaah is Everywhere or Present in all Things
by The Albaani Site
Translated by Ahmed Abu Turaab
[Allaah’s Knowledge is All-Encompassing. He has complete, total and perfect Knowledge of what was, what is, and what will be, but He is not everywhere]
The Shaikh was questioned about what many people say, that Allaah is everywhere or present in all things, so he answered:
This is manifest misguidance, [in opposition] to the clear text of the Quraan that, ‘The Most Gracious rose over the [Mighty] Throne [in a manner that suits His Majesty],’ [Taa Haa 20:5] and His Saying, the Most High, ‘Glorify the Name of your Lord, the Most High,’ [Al-A’laa 87:1] and He described His believing servants as those who, ‘… fear their Lord above them, and they do what they are commanded,’ [An-Nahl 16:50] [and], ‘The angels and the Spirit [Jibreel] ascend to Him in a Day the measure whereof is fifty thousand years,’ [Al-Ma’aarij 70:4] [and], ‘To Him ascend (all) the goodly words, and the righteous deeds exalt it (the goodly words i.e. the goodly words are not accepted by Allaah unless and until they are followed by good deeds),’ [Faatir 35:10].
Many aayahs and hadiths which clarify that Allaah, the Mighty and Majestic, does not stand in need of any of the worlds, that He is above all of His Creation, that He is not commixed with His Creation as these people who I pointed to say–[those who say] that Allaah is everywhere, Allaah is everywhere–exalted is He and high above what the oppressors say by great sublimity.
In an authentic hadith [there occurs], ‘Allaah was and nothing was with Him,’ where is the place which [He is supposedly] gathered in as these people who claim that He is everywhere say? Especially when amongst these places are those which are clean, and those which are vile and filthy, [like] bathrooms, bars, pubs, brothels and so on.
How can they not declare Allaah, the Mighty and Majestic, to be far above being everywhere even though He has said in more than one aayah that He rose over the [Mighty] Throne?
And in an authentic hadith [there occurs] that the Prophet عليه السلام asked a slave girl whose owner wanted to free her, ‘Where is Allaah?’ She replied, ‘Above the Heavens.’ He then asked her, ‘Who am I?’ She said, ‘You are the Messenger of Allaah.’ So he turned to her master and said, ‘Free her for she is a believer.’
The slave girl in the time of the Prophet has more fiqh than the faqihs of today, because if you were to ask many of them where Allaah is, they would reply, ‘Everywhere.’
A neighbour of mine says that Allaah is present in all things–these people are miskeens.
That which is present is created. Allaah was and there was nothing created. So after our Lord created the creation did He become part of it [bearing in mind] all the rubbish that it contains?! [Never]. Exalted is He and high above what the oppressors say by great sublimity.
Al-Hudaa wan-Noor, 178.
The video:
Another excellent work from Shaykh Al-Albaanee (rahimahullaah), tabaarakallaah.
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Jazaak Allaaku Khairan akhee. Barakallaah Feekum
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Wa iyyaak inshaa Allaah.
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What about the verse which says He is closer to us than our jugular veins?
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{16} وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
((It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein.))
Imam Ibn Kathir said in his Tafsir: << (And We are nearer to him than his jugular vein.) means, His angels are nearer to man than his jugular vein. Those who explained `We' in the Ayah to mean `Our knowledge,' have done so to avoid falling into the idea of incarnation or indwelling; but these two creeds are false according to the consensus of Muslims. Allah is praised and glorified, He is far hallowed beyond what they ascribe to Him. The words of this Ayah do not need this explanation (that `We' refers to `Allah's knowledge'), for Allah did not say, `and I am closer to him than his jugular vein.' Rather, He said,(And We are nearer to him than his jugular vein. ) just as He said in the case of dying persons, (But We are nearer to him than you, but you see not.) (56:85), in reference to His angels (who take the souls). Allah the Exalted the Blessed said, (Verily, We, it is We Who have sent down the Dhikr and surely, We will guard it.) (15:9) Therefore, the angels brought down the revelation, the Qur'an, by the leave of Allah, the Exalted, the Most Honored. Thus, the angels are closer to man than his own jugular vein, by the power and leave of Allah. Consequently, the angel touches mankind, just as the devil touches them, for the devil is as close to them as the blood that runs in their veins; just as Allah's Prophet , who is truthful and was told the truth, told us
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